Isaiah 44:6-16

6 The Lord, King of Israel, and again-buyer thereof, the Lord of hosts saith these things, I am the first, and I am the last, and without me is no God. (The Lord, the King of Israel, and its Redeemer, the Lord of hosts saith these things, I am the first, and I am the last, and there is no God besides me.)
7 Who is like me? call he, and tell, and declare (the) order (of things) to me, since I made [the] eld people (since I made the people of old, or long ago); tell he (out) to them (the) things to coming, and that (that) shall be.
8 Do not ye dread, neither be ye troubled; from that time I made thee for to hear (it), and I told (thee); ye be my witnesses. Whether a God is without me, and a former, whom I knew not? (Do not ye fear, nor be ye troubled; from that time I have made thee to hear it, and I have told thee; ye be my witnesses. Is there any God besides me, or any Creator, or any Maker, whom I knew not?)
9 All the formers of an idol be nothing, and the most loved things of them shall not profit (anything); they be witnesses of them, that they see not, neither understand, that they be shamed (and so let them be ashamed).
10 Who formed a god, and melted out an image, not profitable to anything? (Who formed a god, and melted out an idol, not profitable for anything?)
11 Lo! all the partners thereof shall be shamed; for the smiths be of men (for these smiths be but men). When (they) all shall come, they shall stand, and shall dread, and shall be shamed together.
12 A smith wrought with a file; he formed it in coals, and in hammers (and with hammers), and he wrought with the arm of his strength. He shall be hungry, and he shall fail; he shall not drink water, and he shall be faint.
13 A carpenter stretched forth a rule, he formed it with an adze/with an awl, either a joiner's hook; he made it in the corner places, and he turned it in compass (he made the corners, and he turned it all around); and he made the image of a man, as a fair man, dwelling in the house.
14 He cutted down cedars, he took an hawthorn, and an oak, that stood among the trees of the forest; he planted a pineapple tree [he planted the pine tree], which he nourished with rain,
15 and it was made into fire to men. He took of those, and was warmed, and he burnt (it), and baked loaves; but of the residue he wrought a god, and worshipped it, and he made a graven image, and he was bowed before that. (and it was made into fire for people. He took some of it, and was warmed, and he burned it, and baked loaves; but with the rest of it he made a god, and then worshipped it, and he made a carved idol, and then he was bowed down before that.)
16 He burnt the half thereof with fire, and of the half thereof he seethed fleshes, and ate; he seethed pottage, and was (ful)filled (He burned half of it in the fire, and so with half of it he boiled meat, and ate; yea, he boiled up some stew, and was fulfilled); and he was warmed, and he said, Well! I am warmed; I saw [the] fire.

Isaiah 44:6-16 Meaning and Commentary

INTRODUCTION TO ISAIAH 44

In this chapter the Lord comforts his people with the promise of the effusion of his Spirit, and the blessings of his grace upon them; the consequence of which would be fruitfulness in them, and the conversion of others, who should profess themselves the Lord's people, Isa 44:1-5, he proves his deity in opposition to all false gods from his eternity, omniscience, and foretelling future events, Isa 44:6-8, exposes the stupidity of idol makers and the worshippers of them, Isa 44:9-20, makes gracious promises of the remembrance of his people, the remission of their sins, and their redemption by Christ, Isa 44:21-23, of which redemption from Babylon was a type; and of that assurance is given, from the Lord's creating all things by his power; from his frustrating and infatuating diviners and wise men; from his fulfilling his predictions delivered by his prophets; and from his mentioning by name the instrument of their redemption, Cyrus, Isa 44:24-28, which makes way for a particular prophecy concerning him in the next chapter.

Copyright © 2001 by Terence P. Noble. For personal use only.