Isaías 14:19-29

19 Mas tú echado eres de tu sepulcro como tronco abominable; como vestido de muertos pasados a espada, que descendieron al fondo de la sepultura; como cuerpo muerto hollado

20 No serás contado con ellos en la sepultura; porque tú destruiste tu tierra, mataste a tu pueblo. No será para siempre la simiente de los malignos

21 Aparejad sus hijos para el matadero por la iniquidad de sus padres; no se levanten, ni posean la tierra, ni llenen la faz del mundo de ciudades

22 Porque yo me levantaré sobre ellos, dice el SEÑOR de los ejércitos, y raeré de Babilonia el nombre y las reliquias, hijo y nieto, dice el SEÑOR

23 Y la pondré en posesión de erizos, y en lagunas de aguas; y la barreré con escobas de destrucción, dice el SEÑOR de los ejércitos

24 El SEÑOR de los ejércitos juró, diciendo, se hará de la manera que lo he pensado, y será confirmado como lo he determinado

25 quebrantaré al asirio en mi tierra, y en mis montes lo hollaré; y su yugo será apartado de ellos, y su carga será quitada de su hombro

26 Este es el consejo que está acordado sobre toda la tierra; y ésta es aquella mano extendida sobre todos los gentiles

27 Porque el SEÑOR de los ejércitos lo ha determinado, ¿y quién lo invalidará? Y aquella su mano extendida, ¿quién la hará tornar

28 En el año que murió el rey Acaz fue esta carga

29 no te alegres tú, toda Filistea, por haberse quebrado la vara del que te hería. Porque de la raíz de la culebra saldrá basilisco, y su fruto, serpiente voladora

Isaías 14:19-29 Meaning and Commentary

INTRODUCTION TO ISAIAH 14

This chapter contains prophecies of the restoration of the Jews, of the fall of the king of Babylon, and the destruction of the Assyrian empire, and of the ruin of Palestine. The moving cause of the restoration of the Jews, and their settlement in their own land, is the distinguishing mercy of God towards them; the accomplishment of it, proselytes joined unto them; the means, people of other nations, who should bring them into it, and whom they should possess and rule over; and the consequence of it, rest from sorrow, fear, and hard bondage, Isa 14:1-3 upon which they are introduced as taking up a proverb, or a triumphant song, concerning the king of Babylon, wondering at his fall, and ascribing it to the Lord, Isa 14:4,5 representing the inhabitants of the earth, and great men of it, as at peace, and rest, and rejoicing, who before were continually disturbed, and smitten by him, Isa 14:6-8 introducing the dead, and those in hell, meeting him, and welcoming him into their regions, with taunts and jeers; upbraiding him with his weakness, shame, and disgrace he was come into; putting him in mind of his former pomp and splendour, pride, arrogance, and haughtiness, Isa 14:9-15 spectators are brought in, as amazed at the low, mean, and despicable condition he was brought into, considering what he had done in the world, in kingdoms and cities, but was now denied a burial, when other kings lay in their pompous sepulchres, Isa 14:16-20 and then it is foretold that that whole royal family should be cut off, and Babylon, the metropolis of his kingdom, should be utterly destroyed, Isa 14:21-23 all which was settled and fixed by the purpose of God, which could not be made void, Isa 14:24-27 and next follows a prophecy of the destruction of Palestine; the date of the prophecy is given Isa 14:28 the inhabitants of Palestine are bid not to rejoice at the death of one of the kings of Judah, since another should arise, who would be fatal to them, Isa 14:29 and while the Jews would be in safety, they would be destroyed by famine and war, Isa 14:30,31 from all which it would appear, and it might be told the messengers of the nations, or any inquiring persons, that Zion is of the Lord's founding, and under his care and protection, and that his people have great reason and encouragement to trust in him, Isa 14:32.