Jeremiah 17:13-23

13 Lord, hope of Israel, those who leave you will be shamed. People who quit following the Lord will be like a name written in the dust, because they have left the Lord, the spring of living water.

14 Lord, heal me, and I will truly be healed. Save me, and I will truly be saved. You are the one I praise.

15 The people of Judah keep asking me, "Where is the word from the Lord? Let's see that message come true!"

16 Lord, I didn't run away from being the shepherd you wanted. I didn't want the terrible day to come. You know everything I have said; you see all that is happening.

17 Don't be a terror to me. I run to you for safety in times of trouble.

18 Make those who are hurting me be ashamed, but don't bring shame to me. Let them be terrified, but keep me from terror. Bring the day of disaster on my enemies. Destroy them, and destroy them again.

19 This is what the Lord said to me: "Go and stand at the People's Gate of Jerusalem, where the kings of Judah go in and out. And then go to all the other gates of Jerusalem.

20 Say to them there: 'Hear the word of the Lord, kings of Judah, all you people of Judah, and all who live in Jerusalem, who come through these gates into the city.

21 This is what the Lord says: Be careful not to carry a load on the Sabbath day or bring it through the gates of Jerusalem.

22 Don't take a load out of your houses on the Sabbath or do any work on that day. But keep the Sabbath as a holy day, as I commanded your ancestors.

23 But your ancestors did not listen or pay attention to me. They were very stubborn and did not listen. I punished them, but it didn't do any good.

Jeremiah 17:13-23 Meaning and Commentary

INTRODUCTION TO JEREMIAH 17

This chapter is a further prophecy of the destruction of the Jews, with the causes of it, their sins, as their idolatry, which was notorious; of which their own consciences, their altars, and their children, were witnesses, Jer 17:1,2 for which they are threatened with the spoil of their substance and treasure, and discontinuance in their land, Jer 17:3,4 as also their confidence in an arm of flesh, which brought the curse of God upon them, when such are blessed that trust in him; and the difference between those that trust in men and those that trust in the Lord is illustrated by very apt similes, Jer 17:5-8, the source of which vain confidence is the wicked heart of man, known to none but God, Jer 17:9,10 and the vanity of it is exposed by a partridge sitting on eggs without hatching them, Jer 17:11, and their departure from God, by trusting in the creature, and in outward things, is aggravated by their temple being the throne and seat of the divine Majesty; by what God is to his people that trust in him; and by the shame and ruin that follow an apostasy from him, Jer 17:12,13, wherefore the prophet, sensible of his own backslidings, prays to be healed and saved by the Lord, who should have all the praise and glory, Jer 17:14 and then relates the scoffs of the people at the word of God by him, another cause of their ruin; declares his own innocence and integrity; prays for protection and security from fear in a time of trouble; and for confusion, terror, and destruction to his persecutors, Jer 17:15-18, then follows an order to him from the Lord, to go and stand in the gate of the city, and exhort all ranks of men to the observation of the sabbath, with directions how to keep it, which had not been observed by their fathers, and which was another cause of their ruin, Jer 17:19-23, and the chapter is closed with promises of blessings in city, court, and country, in church and state, should they religiously observe the sabbath day; but if they profaned it, the city of Jerusalem, and its palaces, should be burnt with fire, Jer 17:24-27.