Jeremiah 22:6-16

6 This is what the Lord says about the palace where the king of Judah lives: "You are tall like the forests of Gilead, like the mountaintops of Lebanon. But I will truly make you into a desert, into towns where no one lives.

7 I will send men to destroy the palace, each with his weapons. They will cut up your strong, beautiful cedar beams and throw them into the fire.

8 "People from many nations will pass by this city and ask each other, 'Why has the Lord done such a terrible thing to Jerusalem, this great city?'

9 And the answer will be: 'Because the people of Judah quit following the agreement with the Lord their God. They worshiped and served other gods.'"

10 Don't cry for the dead king or be sad about him. But cry painfully for the king who is being taken away, because he will never return or see his homeland again.

11 This is what the Lord says about Jehoahaz son of Josiah who became king of Judah after his father died and who has left this place: "He will never return.

12 He will die where he has been taken captive, and he will not see this land again."

13 "How terrible it will be for one who builds his palace by doing evil, who cheats people so he can build its upper rooms. He makes his own people work for nothing and does not pay them.

14 He says, 'I will build a great palace for myself with large upper rooms.' So he builds it with large windows and uses cedar wood for the walls, which he paints red.

15 "Does having a lot of cedar in your house make you a great king? Your father was satisfied to have food and drink. He did what was right and fair, so everything went well for him.

16 He helped those who were poor and needy, so everything went well for him. That is what it means to know God," says the Lord.

Jeremiah 22:6-16 Meaning and Commentary

INTRODUCTION TO JEREMIAH 22

This chapter is a prophecy of what should befall the sons of Josiah, Jehoahaz or Shallum; Jehoiakim and Jeconiah. It begins with an exhortation to the then reigning prince, Jehoiakim, his family and court, to do justice, relieve the oppressed, and refrain from doing injury to any; with a promise of prosperity upon so doing, Jer 22:1-4; but, on the contrary behaviour, the king's family, however precious they had been in the sight of the Lord, should be destroyed, by persons described as fit for such work, which would occasion others to inquire the cause of such destruction; when it would be told them, it was for their apostasy from the Lord, their breaking covenant with him, and their idolatry, Jer 22:5-9; then of Shallum, who was then carried captive, it is predicted that he should never return more, which was matter of greater lamentation than the death of his father Josiah, Jer 22:10-12; next Jehoiakim, the present king on the throne, is reproved, and a woe denounced upon him for his injustice, luxury, covetousness, rapine, and murders, Jer 22:13-17; and it is particularly threatened that he should die unlamented, and have no burial, Jer 22:18,19; and then the people of the land are called upon to mourning and lamentation, their kings one after another being carried captive, Jer 22:20-23; also Jeconiah the king's son, and who succeeded him, is threatened with rejection from the Lord, and a delivery of him up into the hand of the king of Babylon, with exile in a strange country, and death there, and that without children; so that Solomon's line should cease in him, Jer 22:24-30.