Jeremiah 33:17-26

17 For this is what ADONAI says: "There will never be cut off from David a man to occupy the throne of the house of Isra'el.
18 Nor will there ever be cut off from the cohanim who are L'vi'im a man before me to offer burnt offerings, burn grain offerings and offer sacrifices every day."
19 This word of ADONAI came to Yirmeyahu:
20 "Here is what ADONAI says: 'If you can break my covenant with the day and my covenant with the night, so that daytime and nighttime no longer come when they are supposed to,
21 then my covenant with my servant David also can be broken, so that he will not have a descendant to reign from his throne or L'vi'im who are cohanim to minister to me.
22 To the degree that the armies of heaven are past counting and the sand by the sea past measuring, I will increase the descendants of my servant David and the L'vi'im ministering to me.'"
23 This word of ADONAI came to Yirmeyahu:
24 "Haven't you noticed that these people are saying, 'ADONAI has rejected the two families he chose'? Hence they despise my people and no longer look at them as a nation.
25 Here is what ADONAI says: 'If I have not established my covenant with day and night and fixed the laws for sky and earth,
26 then I will also reject the descendants of Ya'akov and of my servant David, not choosing from his descendants people to rule over the descendants of Avraham, Yis'chak and Ya'akov. For I will cause their captives to come back, and I will show them compassion.'"

Jeremiah 33:17-26 Meaning and Commentary

INTRODUCTION TO JEREMIAH 33

This chapter is a continuation of prophecies of spiritual blessings on the church of Christ in Gospel times, of which the return of the Jews from captivity, and the benefits following on that, were types. The place where Jeremiah had this prophecy communicated to him, the prison, Jer 33:1; the author of it, Jehovah, who describes himself, Jer 33:2; encourages the prophet to pray unto him, promising an answer, and a discovery of great and hidden things, Jer 33:3; not so much concerning the destruction of the city, and the rebuilding it, Jer 33:4,5; as spiritual blessings to the church, signified by it; such as a healthful state and condition through Christ, the sun of righteousness, arising with healing in his wings, and a revelation of abundance of peace and truth by him, Jer 33:6; a release of captives, and a rebuilding of the church, Jer 33:7; free and full forgiveness of all sins, Jer 33:8; the church a praise in the whole earth; much joy in it, and glory to God by it, Jer 33:9-11; spiritual pastors or shepherds feeding their flocks, and taking very diligent care of them, Jer 33:12,13; a promise of the Messiah as a righteous Branch; as the Saviour and safeguard of his people; and as the Lord their righteousness, Jer 33:14-16; an assurance of the continuance of the kingly and priestly offices in him, whereby the covenant of God with David and the Levites would be for ever secured, Jer 33:17-22; and the chapter is concluded with a promise of the perseverance of the saints and people of God; which is represented as certain as the covenant with day and night, and as the ordinances of heaven and earth, in opposition to a suggestion to the contrary, Jer 33:23-26.

Complete Jewish Bible Copyright 1998 by David H. Stern. Published by Jewish New Testament Publications, Inc. All rights reserved. Used by permission.