Jeremiah 6:15-25

15 They should be ashamed of the terrible way they act, but they are not ashamed at all. They don't even know how to blush about their sins. So they will fall, along with everyone else. They will be thrown to the ground when I punish them," says the Lord.

16 This is what the Lord says: "Stand where the roads cross and look. Ask where the old way is, where the good way is, and walk on it. If you do, you will find rest for yourselves. But they have said, 'We will not walk on the good way.'

17 I set watchmen over you and told you, 'Listen for the sound of the war trumpet!' But they said, 'We will not listen.'

18 So listen, all you nations, and pay attention, you witnesses. Watch what I will do to the people of Judah.

19 Hear this, people of the earth: I am going to bring disaster to the people of Judah because of the evil they plan. They have not listened to my messages and have rejected my teachings.

20 Why do you bring me offerings of incense from the land of Sheba? Why do you bring me sweet-smelling cane from a faraway land? Your burnt offerings will not be accepted; your sacrifices do not please me."

21 So this is what the Lord says: "I will put problems in front of Judah. Fathers and sons will stumble over them together. Neighbors and friends will die."

22 This is what the Lord says: "Look, an army is coming from the land of the north; a great nation is coming from the far sides of the earth.

23 The soldiers carry bows and spears. They are cruel and show no mercy. They sound like the roaring ocean when they ride their horses. That army is coming lined up for battle, ready to attack you, Jerusalem."

24 We have heard the news about that army and are helpless from fear. We are gripped by our pain, like a woman having a baby.

25 Don't go out into the fields or walk down the roads, because the enemy has swords. There is terror on every side.

Jeremiah 6:15-25 Meaning and Commentary

INTRODUCTION TO JEREMIAH 6

This chapter is of the same argument with the former; and contains two things in it, the destruction of Jerusalem by the Babylonians, and the causes of it, which are intermixedly handled in it; a lively description is made of the notice of the approach of the enemy by blowing of trumpets and firing of beacons, Jer 6:1, and of the siege of the city, by pitching tents around it, casting up a mount against it, and scaling its walls at noon and by night, Jer 6:2-6, and this destruction is illustrated by the simile of gleaning of grapes, Jer 6:9, and amplified by the universality of it, with respect to persons and things; it reaching to persons of every age, and in every state, as old men, young men, and children, husbands and wives, and to all sorts of possessions, houses and fields, Jer 6:11,12,21, a description is given of the instruments of it, the Chaldeans, Jer 6:22,23 and it is aggravated by the anxiety, distress, and sorrow, the Jews would be in on account of it, Jer 6:24-26, the causes of it are in general the great aboundings of sin and wickedness in the midst of them, illustrated by a fountain casting out its waters, Jer 6:6,7, in particular, their neglect and contempt of the word of the Lord, Jer 6:10, the sin of covetousness, which prevailed among all sorts of people, high and low, in civil or religious life, Jer 6:13, the unfaithfulness of the prophets to the people, declaring peace, when there was none, Jer 6:14, their impenitence and hardness, Jer 6:15, their disregard to all instructions and warnings, Jer 6:16,17, their rejection of the law, and the precepts of it, Jer 6:18,19, their hypocritical sacrifices, Jer 6:20, and the chapter is concluded with an address to the prophet, setting forth his character and office, and the end of it, Jer 6:27 and his testimony concerning the people, showing their obstinacy and stubbornness, illustrated by a simile of refining metal in a furnace without success, Jer 6:28-30.