Jeremiah 9:2-12

2 If only I had in the waste land a night's resting-place for travellers, so that I might go away, far from my people! for they are all untrue, a band of false men.

3 Their tongues are bent like a bow to send out false words: they have become strong in the land, but not for good faith: they go on from evil to evil, and they have no knowledge of me, says the Lord.

4 Let everyone keep watch on his neighbour, and put no faith in any brother: for every brother will certainly be tricking his brother, and every neighbour will go about saying evil.

5 Everyone will make sport of his neighbour with deceit, not saying what is true: their tongues have been trained to say false words; they are twisted, hating to come back.

6 There is wrong on wrong, deceit on deceit; they have given up the knowledge of me, says the Lord.

7 So the Lord of armies has said, See, I will make them soft in the fire and put them to the test; this I will do because of their evil-doing.

8 His tongue is an arrow causing death; the words of his mouth are deceit: he says words of peace to his neighbour, but in his heart he is waiting secretly for him.

9 Am I not to send punishment for these things? says the Lord: will not my soul take payment from such a nation as this?

10 Give yourselves to weeping, crying out in sorrow for the mountains; and for the fields of the waste land send up a song of grief, because they are burned up, so that no one goes through; there is no sound of cattle; the bird of the heavens and the beast are in flight and are gone.

11 And I will make Jerusalem a mass of broken stones, the living-place of jackals; and I will make the towns of Judah a waste, with no man living there.

12 Who is the wise man able to see this? who is he to whom the word of the Lord has come, so that he may make it clear? why is the land given to destruction and burned up like a waste place, so that no one goes through?

Jeremiah 9:2-12 Meaning and Commentary

INTRODUCTION TO JEREMIAH 9

This chapter is a continuation of the judgments of God upon the Jews for their sins and transgressions herein mentioned; illustrated by the lamentation of the prophet; by calling for the mourning women, and upon other women that had lost their husbands or children, with an intimation that none of any rank and class should escape. The prophet is introduced mourning over the destruction of his people, Jer 9:1, and as uneasy at his stay with them, because of their uncleanness, treachery, lying, unfaithfulness, and deceit, Jer 9:2-6, wherefore the Lord threatens to melt and try them; and for their deceitfulness particularly to visit them, and avenge himself on them, Jer 9:7-9, the destruction is described by the desolation of the mountains and habitations of the wilderness; they being so burnt up, that there were neither grass upon them, nor beasts nor birds to be seen or heard about them; and of Jerusalem, and the cities of Judah, so that there was no inhabitant in them, Jer 9:10,11, upon which a wise man is inquired after, to give the true reason of all this, Jer 9:12 but none appearing, the Lord gives it himself; which were their disobedience to his law, and their worship of idols, following the imagination of their own hearts, Jer 9:13,14 wherefore they are threatened to be fed with wormwood and gall; to be scattered among the nations, and a sword sent after them to their utter consumption, Jer 9:15,16, hence, for the certainty of it, mourning women are ordered to be called for in haste, to assist them in their mourning, on account of their distress, Jer 9:17-19, and such as were mothers of children are bid to teach their daughters and neighbours lamentation, because of the children and young men cut off by death, and for the carcasses of men that should fall as dung in the field, and as the handful after the harvestman, Jer 9:20-22, and it is suggested that none should escape; not the wise man by any art or cunning he was master of; nor the strong man by his strength; nor the rich man by his riches; and therefore ought not either of them to glory in these things, but in the Lord, as exercising lovingkindness, judgment, and righteousness in the earth, Jer 9:23,24, and the chapter is concluded with a strong asseveration, that the wicked, both circumcised and uncircumcised, should be punished, Jer 9:25,26.