Jeremias 45:20-28

20 And Jeremias said, They shall in no wise deliver thee up. Hear the word of the Lord which I speak to thee; and it shall be better for thee, and thy soul shall live.
21 But if thou wilt not go forth, this is the word which the Lord has shewn me.
22 And, behold, all the women that are left in the house of the king of Juda were brought forth to the princes of the king of Babylon; and they said, The men who were at peace with thee have deceived thee, and will prevail against thee; and they shall cause thy foot to slide and fail, they have turned back from thee.
23 And they shall bring forth thy wives and thy children to the Chaldeans: and thou shalt by no means escape, for thou shalt be taken by the hand of the king of Babylon, and this city shall be burnt.
24 Then the king said to him, Let no man know of these words, and certainly thou shalt not die.
25 And if the princes shall hear that I have spoken to thee, and they come to thee, and say to thee, Tell us, what said the king to thee? hide not from us, and we will in no wise slay thee, and what said the king to thee?
26 Then thou shalt say to them, I brought my supplication before the presence of the king, that he would not send me back into the house of Jonathan, that I should die there.
27 And all the princes came to Jeremias, and asked him: and he told them according to all these words, which the king had commanded him. And they were silent, because the word of the Lord was not heard.
28 And Jeremias remained in the court of the prison, until the time when Jerusalem was taken.

Jeremias 45:20-28 Meaning and Commentary

INTRODUCTION TO JEREMIAH 45

This chapter contains a prophecy, delivered to Baruch for his personal use. The time of it is expressed, Jer 45:1; a reproof is given him for his immoderate grief and sorrow, Jer 45:2,3; the destruction of the land of Judea is prophesied of; and therefore it was wrong in him to seek great things for himself at such a time; however, he is assured of his own safety, Jer 45:4,5.

The Brenton translation of the Septuagint is in the public domain.