Jeremías 6:18-28

18 Por tanto oid, gentes, y conoce, oh conjunto de ellas.

19 Oye, tierra. He aquí yo traigo mal sobre este pueblo, el fruto de sus pensamientos; porque no escucharon á mis palabras, y aborrecieron mi ley.

20 ¿A qué viene para mí este incienso de Seba, y la buena caña olorosa de tierra lejana? Vuestros holocaustos no son á mi voluntad, ni vuestros sacrificios me dan gusto.

21 Por tanto Jehová dice esto: He aquí yo pongo á este pueblo tropiezos, y caerán en ellos los padres y los hijos juntamente, el vecino y su cercano perecerán.

22 Así ha dicho Jehová: He aquí que viene pueblo de tierra del aquilón, y gente grande se levantará de los cantones de la tierra.

23 Arco y escudo arrebatarán; crueles son, que no tendrán misericordia; sonará la voz de ellos como la mar, y montarán á caballo como hombres dispuestos para la guerra, contra ti, oh hija de Sión.

24 Su fama oimos, y nuestras manos se descoyuntaron; apoderóse de nosotros angustia, dolor como de mujer que pare.

25 No salgas al campo, ni andes por camino; porque espada de enemigo y temor hay por todas partes.

26 Hija de mi pueblo, cíñete de saco, y revuélcate en ceniza; hazte luto como por hijo único, llanto de amarguras: porque presto vendrá sobre nosotros el destruidor.

27 Por fortaleza te he puesto en mi pueblo, por torre: conocerás pues, y examinarás el camino de ellos.

28 Todos ellos príncipes rebeldes, andan con engaño; son cobre y hierro: todos ellos son corruptores.

Jeremías 6:18-28 Meaning and Commentary

INTRODUCTION TO JEREMIAH 6

This chapter is of the same argument with the former; and contains two things in it, the destruction of Jerusalem by the Babylonians, and the causes of it, which are intermixedly handled in it; a lively description is made of the notice of the approach of the enemy by blowing of trumpets and firing of beacons, Jer 6:1, and of the siege of the city, by pitching tents around it, casting up a mount against it, and scaling its walls at noon and by night, Jer 6:2-6, and this destruction is illustrated by the simile of gleaning of grapes, Jer 6:9, and amplified by the universality of it, with respect to persons and things; it reaching to persons of every age, and in every state, as old men, young men, and children, husbands and wives, and to all sorts of possessions, houses and fields, Jer 6:11,12,21, a description is given of the instruments of it, the Chaldeans, Jer 6:22,23 and it is aggravated by the anxiety, distress, and sorrow, the Jews would be in on account of it, Jer 6:24-26, the causes of it are in general the great aboundings of sin and wickedness in the midst of them, illustrated by a fountain casting out its waters, Jer 6:6,7, in particular, their neglect and contempt of the word of the Lord, Jer 6:10, the sin of covetousness, which prevailed among all sorts of people, high and low, in civil or religious life, Jer 6:13, the unfaithfulness of the prophets to the people, declaring peace, when there was none, Jer 6:14, their impenitence and hardness, Jer 6:15, their disregard to all instructions and warnings, Jer 6:16,17, their rejection of the law, and the precepts of it, Jer 6:18,19, their hypocritical sacrifices, Jer 6:20, and the chapter is concluded with an address to the prophet, setting forth his character and office, and the end of it, Jer 6:27 and his testimony concerning the people, showing their obstinacy and stubbornness, illustrated by a simile of refining metal in a furnace without success, Jer 6:28-30.