Jeremías 9:2-12

2 ¡Oh, quién me diese en el desierto un mesón de caminantes, para que dejase mi pueblo, y de ellos me apartase! Porque todos ellos son adúlteros, congregación de rebeldes.

3 E hicieron que su lengua, como su arco, tirase mentira; y no se fortalecieron por verdad en la tierra; porque de mal en mal procedieron, y me han desconocido, dijo el SEÑOR.

4 Guárdese cada uno de su compañero, ni en ningún hermano tenga confianza; porque todo hermano engaña con falacia, y todo compañero anda con falsedad.

5 Y cada uno engaña a su compañero, y no hablan verdad; enseñaron su lengua a hablar mentira, se ocupan de hacer perversamente.

6 Tu morada es en medio de engaño; de muy engañadores no quisieron conocerme, dice el SEÑOR.

7 Por tanto, así dijo el SEÑOR de los ejércitos: He aquí que yo los fundiré, y los ensayaré; porque ¿cómo he de hacer por la hija de mi pueblo?

8 Saeta afilada es la lengua de ellos; engaño habla; con su boca habla paz con su amigo, y dentro de sí pone sus asechanzas.

9 ¿No los he de visitar sobre estas cosas? Dijo el SEÑOR. ¿De tal gente no se vengará mi alma?

10 Sobre los montes levantaré lloro y lamentación, y llanto sobre las moradas del desierto; porque desolados fueron hasta no quedar quien pase, ni oyeron bramido de ganado; desde las aves del cielo y hasta las bestias de la tierra se transportaron, y se fueron.

11 Y pondré a Jerusalén en montones; en morada de dragones; y pondré las ciudades de Judá en asolamiento, que no quede morador.

12 ¿Quién es varón sabio que entienda esto? ¿Y a quién habló la boca del SEÑOR, para que pueda declararlo? ¿Por qué causa la tierra ha perecido, ha sido asolada como desierto, que no hay quien pase?

Jeremías 9:2-12 Meaning and Commentary

INTRODUCTION TO JEREMIAH 9

This chapter is a continuation of the judgments of God upon the Jews for their sins and transgressions herein mentioned; illustrated by the lamentation of the prophet; by calling for the mourning women, and upon other women that had lost their husbands or children, with an intimation that none of any rank and class should escape. The prophet is introduced mourning over the destruction of his people, Jer 9:1, and as uneasy at his stay with them, because of their uncleanness, treachery, lying, unfaithfulness, and deceit, Jer 9:2-6, wherefore the Lord threatens to melt and try them; and for their deceitfulness particularly to visit them, and avenge himself on them, Jer 9:7-9, the destruction is described by the desolation of the mountains and habitations of the wilderness; they being so burnt up, that there were neither grass upon them, nor beasts nor birds to be seen or heard about them; and of Jerusalem, and the cities of Judah, so that there was no inhabitant in them, Jer 9:10,11, upon which a wise man is inquired after, to give the true reason of all this, Jer 9:12 but none appearing, the Lord gives it himself; which were their disobedience to his law, and their worship of idols, following the imagination of their own hearts, Jer 9:13,14 wherefore they are threatened to be fed with wormwood and gall; to be scattered among the nations, and a sword sent after them to their utter consumption, Jer 9:15,16, hence, for the certainty of it, mourning women are ordered to be called for in haste, to assist them in their mourning, on account of their distress, Jer 9:17-19, and such as were mothers of children are bid to teach their daughters and neighbours lamentation, because of the children and young men cut off by death, and for the carcasses of men that should fall as dung in the field, and as the handful after the harvestman, Jer 9:20-22, and it is suggested that none should escape; not the wise man by any art or cunning he was master of; nor the strong man by his strength; nor the rich man by his riches; and therefore ought not either of them to glory in these things, but in the Lord, as exercising lovingkindness, judgment, and righteousness in the earth, Jer 9:23,24, and the chapter is concluded with a strong asseveration, that the wicked, both circumcised and uncircumcised, should be punished, Jer 9:25,26.