Judges 9:11-21

11 quae respondit eis numquid possum deserere dulcedinem meam fructusque suavissimos et ire ut inter cetera ligna commovear
12 locuta sunt quoque ligna ad vitem veni et impera nobis
13 quae respondit numquid possum deserere vinum meum quod laetificat Deum et homines et inter ligna cetera commoveri
14 dixeruntque omnia ligna ad ramnum veni et impera super nos
15 quae respondit eis si vere me regem vobis constituitis venite et sub mea umbra requiescite sin autem non vultis egrediatur ignis de ramno et devoret cedros Libani
16 nunc igitur si recte et absque peccato constituistis super vos regem Abimelech et bene egistis cum Hierobbaal et cum domo eius et reddidistis vicem beneficiis eius qui pugnavit pro vobis
17 et animam suam dedit periculis ut erueret vos de manu Madian
18 qui nunc surrexistis contra domum patris mei et interfecistis filios eius septuaginta viros super unum lapidem et constituistis regem Abimelech filium ancillae eius super habitatores Sychem eo quod frater vester sit
19 si ergo recte et absque vitio egistis cum Hierobbaal et domo eius hodie laetamini in Abimelech et ille laetetur in vobis
20 sin autem perverse egrediatur ignis ex eo et consumat habitatores Sychem et oppidum Mello egrediaturque ignis de viris Sychem et de oppido Mello et devoret Abimelech
21 quae cum dixisset fugit et abiit in Bera habitavitque ibi metu Abimelech fratris sui

Judges 9:11-21 Meaning and Commentary

INTRODUCTION TO JUDGES 9

This chapter contains an account of the craft and cruelty of Abimelech, by which he got himself made king of the Shechemites, Jud 9:1-6 of the parable of Jotham, the youngest son of Gideon, concerning the trees, in which he exposes their folly in making Abimelech king, and foretells the ruin of them both, Jud 9:7-21 of the contentions which arose between Abimelech, and the men of Shechem, increased by Gaal the son of Ebed, Jud 9:22-29 who was drawn into a battle with Abimelech, and beaten and forced to fly, Jud 9:30-41 but the quarrel between Abimelech and the men of Shechem ceased not, but still continued, which issued in the entire ruin of the city and the inhabitants of it, Jud 9:42-49 and in the death of Abimelech himself, according to Jotham's curse, Jud 9:50-57.

The Latin Vulgate is in the public domain.