Jérémie 4:25-31

25 Je regarde, et voici, il n'y a point d'homme; Et tous les oiseaux des cieux ont pris la fuite.
26 Je regarde, et voici, le Carmel est un désert; Et toutes ses villes sont détruites, devant l'Eternel, Devant son ardente colère.
27 Car ainsi parle l'Eternel: Tout le pays sera dévasté; Mais je ne ferai pas une entière destruction.
28 A cause de cela, le pays est en deuil, Et les cieux en haut sont obscurcis; Car je l'ai dit, je l'ai résolu, Et je ne m'en repens pas, je ne me rétracterai pas.
29 Au bruit des cavaliers et des archers, toutes les villes sont en fuite; On entre dans les bois, on monte sur les rochers; Toutes les villes sont abandonnées, il n'y a plus d'habitants.
30 Et toi, dévastée, que vas-tu faire? Tu te revêtiras de cramoisi, tu te pareras d'ornements d'or, Tu mettras du fard à tes yeux; Mais c'est en vain que tu t'embelliras; Tes amants te méprisent, Ils en veulent à ta vie.
31 Car j'entends des cris comme ceux d'une femme en travail, Des cris d'angoisse comme dans un premier enfantement. C'est la voix de la fille de Sion; elle soupire, elle étend les mains: Malheureuse que je suis! je succombe sous les meurtriers!

Jérémie 4:25-31 Meaning and Commentary

INTRODUCTION TO JEREMIAH 4

This chapter begins with several exhortations to repentance; first to Israel, or the ten tribes, to return to the Lord with their whole hearts, and put away their abominations, and serve him in sincerity and uprightness of soul; with promises of rest and safety to themselves; and that it would have a happy influence on the Gentiles, and issue in their conversion; who would hereupon bless themselves in the Lord, and glory in him, Jer 4:1,2, and next to the inhabitants of Judah and Jerusalem, to show a concern for renewing and sanctifying grace, signified by various metaphors, lest they should be consumed with the fire of divine wrath, Jer 4:3,4 and then the destruction of that land and city is foretold and described, partly by what was introductory to it, and the proclamation of it, signified by blowing the trumpet, and setting up the standard, Jer 4:5,6,15,19,20, by an account of the destroyers, their cruelty, swiftness, and diligence, Jer 4:7,13,16,17, and of the destruction itself, compared to a violent wind, Jer 4:11,12, by the effect it should have upon the inhabitants of all sorts, high and low, Jer 4:8,9, and had upon the prophet himself, Jer 4:10,19,21, and by the cause and ground of it, the sins of the people, which they are called upon to repent of, Jer 4:14,17,18,22 and by a vision the prophet had of the dreadful desolation of the land, Jer 4:23-29 and by the vain and false hopes the people would have of their recovery, and the great anxiety and distress they would be in, Jer 4:30,31.

The Louis Segond 1910 is in the public domain.