Lamentations 4:1-10

1 ALEPH. How will the gold be tarnished, the fine silver changed! the sacred stones have been poured forth at the top of all the streets.
2 BETH. The precious sons of Zion, who were equalled in value with gold, how are they counted as earthen vessels, the works of the hands of the potter!
3 GIMEL. Nay, serpents have drawn out the breasts, they give suck to their young, the daughters of my people are incurably cruel, as an ostrich in a desert.
4 DALETH. The tongue of the sucking child cleaves to the roof of its mouth for thirst: the little children ask for bread, there is none to break to them.
5 HE. They that feed on dainties are desolate in the streets: they that used to be nursed in scarlet have clothed themselves with dung.
6 VAU. And the iniquity of the daughter of my people has been increased beyond the iniquities of Sodoma, that was overthrown very suddenly, and none laboured against her hands.
7 ZAIN. Her Nazarites were made purer than snow, they were whiter than milk, they were purified with fire, their polishing was superior to sapphire stone.
8 HETH. Their countenance is become blacker than smoke; they are not known in the streets: their skin has cleaved to their bones; they are withered, they are become as a stick.
9 TETH. The slain with the sword were better than they that were slain with hunger: they have departed, pierced through from the fruits of the field.
10 JOD. The hands of tender-hearted women have sodden their own children: they became meat for them in the destruction of the daughter of my people.

Lamentations 4:1-10 Meaning and Commentary

INTRODUCTION TO LAMENTATIONS 4

The prophet begins this chapter with a complaint of the ill usage of the dear children of God, and precious sons of Zion, La 4:1,2; relates the dreadful effects of the famine during the siege of Jerusalem, La 4:3-10; the taking and destruction of that city he imputes to the wrath of God; and represents it as incredible to the kings and inhabitants of the earth, La 4:11,12; the causes of which were the sins of the prophets, priests, and people, La 4:13-16; expresses the vain hopes they once had, but now were given up entirely, their king being taken, La 4:17-20; and the chapter is concluded with a prophecy of the destruction of the Edomites, and of the return of the Jews from captivity, La 4:21,22.

The Brenton translation of the Septuagint is in the public domain.