Leviticus 19:13-23

13 Thou shalt not injure thy neighbour, neither do thou rob , neither shall the wages of thy hireling remain with thee until the morning.
14 Thou shalt not revile the deaf, neither shalt thou put a stumbling-block in the way of the blind; and thou shalt fear the Lord thy God: I am the Lord your God.
15 Thou shalt not act unjustly in judgment: thou shalt not accept the person of the poor, nor admire the person of the mighty; with justice shalt thou judge thy neighbour.
16 Thou shalt not walk deceitfully among thy people; thou shalt not rise up against the blood of thy neighbour: I am the Lord your God.
17 Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, so thou shalt not bear sin on his account.
18 And thy hand shall not avenge thee; and thou shalt not be angry with the children of thy people; and thou shalt love thy neighbour as thyself; I am the Lord.
19 Ye shall observe my law: thou shalt not let thy cattle gender with one of a different kind, and thou shalt not sow thy vineyard with diverse seed; and thou shalt not put upon thyself a mingled garment woven of two .
20 And if any one lie carnally with a woman, and she should be a home-servant kept for a man, and she has not been ransomed, her freedom has not been given to her, they shall be visited ; but they shall not die, because she was not set at liberty.
21 And he shall bring for his trespass to the Lord to the door of the tabernacle of witness, a ram for a trespass-offering.
22 And the priest shall make atonement for him with the ram of the trespass-offering, before the Lord, for the sin which he sinned; and the sin which he sinned shall be forgiven him.
23 And whenever ye shall enter into the land which the Lord your God gives you, and shall plant any fruit-tree, then shall ye purge away its uncleanness; its fruit shall be three years uncleansed to you, it shall not be eaten.

Leviticus 19:13-23 Meaning and Commentary

INTRODUCTION TO LEVITICUS 19

This chapter contains various laws, ceremonial and moral, tending to the sanctification of men, in imitation of the holy God, Le 19:1,2; as concerning the reverence of parents, and observing the sabbaths, Le 19:3; against idolatry, Le 19:4; about offering and eating of peace offerings, Le 19:5-8; concerning harvest and gleaning of fields and vineyards, Le 19:9,10; respecting the breach of several of the commandments of the law, as the eighth, ninth, and third, particularly, Le 19:11-13; and others relating to the ill usage of the deaf and blind, and having respect to persons rich or poor in judgment, and acting the part of a tale bearer among people, Le 19:14-16; and bearing hatred and ill will to any of their neighbours, Le 19:17,18; and others forbidding mixtures in the generation of cattle, sowing fields, and wearing apparel, Le 19:19; and concerning the punishment of a man that lay with a bondmaid, and the offering he should bring for his atonement, Le 19:20-22; then follow certain laws concerning fruit trees, when the fruit of them should be eaten, Le 19:23-25; and concerning eating with blood, using enchantments, and observing times, and managing the hair of the head and beard, and avoiding to make any marks, prints, and cuttings in the flesh for the dead, Le 19:26-28; a caution not to prostitute a daughter to whoredom, and to observe the sabbath, and reverence the sanctuary of God, and pay no regard to wizards and familiar spirits, Le 19:29-31; to show reverence to ancient persons, and not to vex and distress strangers, Le 19:32-34; and to do no injustice in weight and measure, Le 19:35,36; all which instructions are to be carefully observed, and put in execution, Le 19:37.

The Brenton translation of the Septuagint is in the public domain.