Proverbs 10:6-16

6 Blessings are on the head of the upright, but the face of sinners will be covered with sorrow.
7 The memory of the upright is a blessing, but the name of the evil-doer will be turned to dust.
8 The wise-hearted man will let himself be ruled, but the man whose talk is foolish will have a fall.
9 He whose ways are upright will go safely, but he whose ways are twisted will be made low.
10 He who makes signs with his eyes is a cause of trouble, but he who makes a man see his errors is a cause of peace.
11 The mouth of the upright man is a fountain of life, but the mouth of the evil-doer is a bitter cup.
12 Hate is a cause of violent acts, but all errors are covered up by love.
13 In the lips of him who has knowledge wisdom is seen; but a rod is ready for the back of him who is without sense.
14 Knowledge is stored up by the wise, but the mouth of the foolish man is a destruction which is near.
15 The property of the man of wealth is his strong town: the poor man's need is his destruction.
16 The work of the upright gives life: the increase of the evil-doer is a cause of sin.

Images for Proverbs 10:6-16

Proverbs 10:6-16 Meaning and Commentary

INTRODUCTION TO PROVERBS 10

From this chapter to the "twenty fifth" are various proverbial sentences, without any very apparent connection or coherence with each other; describing righteous and wicked men; setting forth their different temper, conduct, and actions, and the fruits and effects of them. It should be observed, that frequently in the preceding chapters two persons are represented as women; one goes by the name of "Wisdom", the other is called the "foolish" woman and a "harlot"; the former is clearly to be understood of Christ; and the latter, being opposed to him, must be antichrist, the whore of Rome, and mother of harlots: now in the following part of this book two sorts of persons are spoken of; the one as wise, righteous, good and the other as foolish, wicked, &c. who are no other than the followers of Christ and antichrist; which observation is a key to the whole book.

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