Psalms 118:85-95

85 narraverunt mihi iniqui fabulationes sed non ut lex tua
86 omnia mandata tua veritas inique persecuti sunt me adiuva me
87 paulo minus consummaverunt me in terra ego autem non dereliqui mandata tua
88 secundum misericordiam tuam vivifica me et custodiam testimonia oris tui
89 lamed in aeternum Domine verbum tuum permanet in caelo
90 in generationem et generationem veritas tua fundasti terram et permanet
91 ordinatione tua perseverat dies quoniam omnia serviunt tibi
92 nisi quod lex tua meditatio mea est tunc forte perissem in humilitate mea
93 in aeternum non obliviscar iustificationes tuas quia in ipsis vivificasti me
94 tuus sum ego salvum me fac quoniam iustificationes tuas exquisivi
95 me expectaverunt peccatores ut perderent me testimonia tua intellexi

Psalms 118:85-95 Meaning and Commentary

INTRODUCTION TO PSALM 118

Kimchi says their Rabbins are divided about this psalm. Some understand it of David; others of the Messiah: but, with us Christians, there ought to be no doubt of its belonging to the Messiah; since our Lord has quoted a passage out of it, and applied it to himself, Ps 118:22,23; see Mt 21:42; and so has the Apostle Peter, Ac 4:11. Nor did the Jews of those times object thereunto, which doubtless they would have done, had the psalm respected any other but the Messiah; yea, the common people that attended Christ when he entered into Jerusalem, and the children in the temple, took their "hosanna" from hence, Ps 118:26; see Mt 21:9,15. It is generally thought to be written by David, after he was established in the kingdom, and had brought the ark of the Lord into the city. It concludes the great "Hallel", or hymn sung at the Jewish festivals; particularly at the feasts of tabernacle and the passover.

The Latin Vulgate is in the public domain.