Psalms 44:1-9

1 (43-1) <Unto the end, for the sons of Core, to give understanding.> (43-2) We have heard, O God, with our ears: our fathers have declared to us, The work thou hast wrought in their days, and in the days of old.
2 (43-3) Thy hand destroyed the Gentiles, and thou plantedst them: thou didst afflict the people and cast them out.
3 (43-4) For they got not the possession of the land by their own sword: neither did their own arm save them. But thy right hand and thy arm, and the light of thy countenance: because thou wast pleased with them.
4 (43-5) Thou art thyself my king and my God, who commandest the saving of Jacob.
5 (43-6) Through thee we will push down our enemies with the horn: and through thy name we will despise them that rise up against us.
6 (43-7) For I will not trust in my bow: neither shall my sword save me.
7 (43-8) But thou hast saved us from them that afflict us: and hast put them to shame that hate us.
8 (43-9) In God shall we glory all the day long: and in thy name we will give praise for ever.
9 (43-10) But now thou hast cast us off, and put us to shame: and thou, O God, wilt not go out with our armies.

Psalms 44:1-9 Meaning and Commentary

To the chief Musician for the sons of Korah, Maschil. It is not certain who was the writer of this psalm, nor when it was written, and to what time it belongs: some have thought it was composed by one of the Babylonish captivity, and that it gives an account of the church and people of God in those times; but what is said in Psalm 44:17 does not seem to agree with Daniel 9:5. It is most likely it was written by David, and to him the Targum ascribes it; though it does not respect his times; since what is said in Psalm 44:9 cannot agree with them; yet he being a prophet might, under a prophetic influence, speak of future times, and represent the church in them. Some are of opinion that he prophetically speaks of the times of the Maccabees and of Antiochus, when the church and people of God suffered much for the true religion, and abode steadfast in it; so Theodoret: but rather the whole may be applied to the times of the New Testament, since Psalm 44:22 is cited by the Apostle Paul, Romans 8:36, and is applied to his times, and as descriptive of the suffering state and condition of the church then; and which seems to be the guide and key for the opening of the whole psalm.
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