Psalms 78:1-8

1 My people, listen to my teaching. Pay attention to what I say.
2 I will open my mouth and tell stories. I will speak about things that were hidden. They happened a long time ago.
3 We have heard about them and we know them. Our people who lived before us have told us about them.
4 We won't hide them from our children. We will tell them to those who live after us. We will tell them about what the LORD has done that is worthy of praise. We will talk about his power and the wonderful things he has done.
5 He gave laws to the people of Jacob. He gave Israel their law. He commanded our people who lived before us to teach his laws to their children.
6 Then those born later would know his laws. Even their children yet to come would know them. And they in turn would tell their children.
7 Then they would put their trust in God. They would not forget what he had done. They would obey his commands.
8 They would not be like their people who lived before them. Those people were stubborn. They refused to obey God. Their hearts were not true to him. Their spirits were not faithful to him.

Psalms 78:1-8 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
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