Psalms 78:19-29

19 Yes, they spoke against God. They said, "Can God prepare a table in the wilderness?
20 Behold, he struck the rock, so that waters gushed out, Streams overflowed. Can he give bread also? Will he provide flesh for his people?"
21 Therefore the LORD heard, and was angry. A fire was kindled against Ya`akov, Anger also went up against Yisra'el,
22 Because they didn't believe in God, And didn't trust in his yeshu`ah.
23 Yet he commanded the skies above, And opened the doors of heaven.
24 He rained down manna on them to eat, And gave them food from the sky.
25 Man ate the bread of angels. He sent them food to the full.
26 He caused the east wind to blow in the sky. By his power he guided the south wind.
27 He rained also flesh on them as the dust; Winged birds as the sand of the seas.
28 He let them fall in the midst of their camp, Around their habitations.
29 So they ate, and were well filled. He gave them their own desire.

Psalms 78:19-29 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
The Hebrew Names Version is in the public domain.