Psalms 78:4-13

4 facti sumus obprobrium vicinis nostris subsannatio et inlusio his qui circum nos sunt
5 usquequo Domine irasceris in finem accendetur velut ignis zelus tuus
6 effunde iram tuam in gentes quae te non noverunt et in regna quae nomen tuum non invocaverunt
7 quia comederunt Iacob et locum eius desolaverunt
8 ne memineris iniquitatum nostrarum antiquarum cito anticipent nos misericordiae tuae quia pauperes facti sumus nimis
9 adiuva nos Deus salutaris noster propter gloriam nominis tui Domine libera nos et propitius esto peccatis nostris propter nomen tuum
10 ne forte dicant in gentibus ubi est Deus eorum et innotescat in nationibus coram oculis nostris ultio sanguinis servorum tuorum qui effusus est
11 introeat in conspectu tuo gemitus conpeditorum secundum magnitudinem brachii tui posside filios mortificatorum
12 et redde vicinis nostris septuplum in sinu eorum inproperium ipsorum quod exprobraverunt tibi Domine
13 nos autem populus tuus et oves pascuae tuae confitebimur tibi in saeculum in generationem et generationem adnuntiabimus laudem tuam

Psalms 78:4-13 Meaning and Commentary

Maschil of Asaph. Or for "Asaph" {f}; a doctrinal and "instructive" psalm, as the word "Maschil" signifies; see Psalm 32:1, which was delivered to Asaph to be sung; the Targum is, "the understanding of the Holy Spirit by the hands of Asaph." Some think David was the penman of it; but from the latter part of it, in which mention is made of him, and of his government of the people of Israel, it looks as if it was wrote by another, and after his death, though not long after, since the account is carried on no further than his times; and therefore it is probable enough it was written by Asaph, the chief singer, that lived in that age: whoever was the penman of it, it is certain he was a prophet, and so was Asaph, who is called a seer, the same with a prophet, and who is said to prophesy, 2 Chronicles 29:30 and also that he represented Christ; for that the Messiah is the person that is introduced speaking in this psalm is clear from Matthew 13:34 and the whole may be considered as a discourse of his to the Jews of his time; giving them an history of the Israelites from their first coming out of Egypt to the times of David, and in it an account of the various benefits bestowed upon them, of their great ingratitude, and of the divine resentment; the design of which is to admonish and caution them against committing the like sins, lest they should be rejected of God, as their fathers were, and perish: some Jewish writers, as Arama observes, interpret this psalm of the children of Ephraim going out of Egypt before the time appointed.
The Latin Vulgate is in the public domain.