Psalms 94:8-18

8 Ye unwise men in the people, understand; and, ye fools, learn sometime. (Understand this, ye ignorant among the people; and learn something, ye fools.)

9 Shall not he hear, that planted the ear; either beholdeth not he, that made the eye? (Shall he not hear, who formed the ear? shall he not see, who made the eye?)

10 Shall not he reprove, that chastiseth folks; (shall he not know,) which teacheth man knowing? (Shall he not rebuke, who chastiseth the nations? shall he not know, who teacheth the people knowledge?)

11 The Lord knoweth the thoughts of men; that those be (in) vain. (The Lord knoweth, that the thoughts of the people be all in vain, that is, empty, and useless, or worthless.)

12 Blessed is the man, whom thou, Lord, hast learned; and hast taught him of thy law. (Happy is the person whom thou, Lord, hast taught; yea, whom thou hast taught thy Law.)

13 That thou assuage him from evil days; till a ditch be digged to the sinner. (That thou assuage him from the evil days; until a ditch be dug for the sinners.)

14 For the Lord shall not put away his people; and he shall not forsake his heritage. (For the Lord shall not reject his people; and he shall not abandon his inheritance.)

15 Till rightfulness be turned (again) into doom; and who be nigh it, all that be of rightful heart. (For judgement shall return unto righteousness; and all who have an upright heart shall follow it.)

16 Who shall rise with me against mis-doers; either who shall stand with me against them that work wickedness? (Who shall rise up for me against the evil-doers? and who shall stand up for me against those who do evil?)

17 No but for the Lord helped me; almost my soul had dwelled in hell. (If the Lord had not helped me; soon I would have slept in Sheol, or in the land of the dead/soon I would have slept in the grave.)

18 If I said, My foot was stirred; Lord, thy mercy helped me. (But when I said, My foot is slipping! Lord, thy love held me up.)

Psalms 94:8-18 Meaning and Commentary

INTRODUCTION TO PSALM 94

Some, as Jarchi and others, think this psalm was written by Moses; others, with greater probability, assign it to David; as do the Septuagint, Vulgate Latin, and all the Oriental versions; and which all but the Syriac version say it was composed to be sung on the fourth day of the week, on which day the Talmudists say it was sung; see the argument of the preceding psalm. This psalm and others, that go before and follow, are without any title in the Hebrew Bible: the title of it in the Syriac version is,

``a Psalm of David, concerning the company of Korah, Dathan, and Abiram; but spiritually, concerning the persecution against the church;''

not of the oppression of the Israelites in Egypt, as some; nor of the Jews in their present exile, as Kimchi; but rather of the people of God under the tyranny of antichrist; who are represented as complaining of his insults and cruelty, and as comforting themselves in the hopes of deliverance, and in the view of his destruction.