Psaume 83:10-18

10 Ils ont été détruits à En-Dor, Ils sont devenus du fumier pour la terre.
11 Traite leurs chefs comme Oreb et Zeeb, Et tous leurs princes comme Zébach et Tsalmunna!
12 Car ils disent: Emparons-nous Des demeures de Dieu!
13 Mon Dieu! rends-les semblables au tourbillon, Au chaume qu'emporte le vent,
14 Au feu qui brûle la forêt, A la flamme qui embrase les montagnes!
15 Poursuis-les ainsi de ta tempête, Et fais-les trembler par ton ouragan!
16 Couvre leur face d'ignominie, Afin qu'ils cherchent ton nom, ô Eternel!
17 Qu'ils soient confus et épouvantés pour toujours, Qu'ils soient honteux et qu'ils périssent!
18 Qu'ils sachent que toi seul, dont le nom est l'Eternel, Tu es le Très-Haut sur toute la terre!

Psaume 83:10-18 Meaning and Commentary

INTRODUCTION TO PSALM 83

\\<>\\. This is the last of the psalms that bear the name of Asaph, and some think it was written by him on occasion of David's smiting the Philistines, Moabites, Syrians, Edomites, and others, 2Sa 8:1-14, but these did not conjunctly, but separately, fight with David, and were overcome by him; whereas those this psalm makes mention of were in a confederacy together; and besides, the Tyrians in David's time were in friendship with him; but are here mentioned as joining with others against Israel, Ps 83:7, others are of opinion that this was prophetic delivered out with respect to future times, either to the conspiracy of the enemies of the Jews against them in the times of the Maccabees, ``Now when the nations round about heard that the altar was built and the sanctuary renewed as before, it displeased them very much. &c.'' (1 Maccabees 5:1) or rather to the confederacy of the Moabites, Ammonites, and others, in the times of Jehoshaphat, 2Ch 20:1, so Kimchi, Arama, and the generality of interpreters: perhaps reference is had to the enemies of God's people, from age to age, both in the Old and in the New Testament; R. Obadiah understands it of the war of Gog and Magog.

The Louis Segond 1910 is in the public domain.