Revelation 13:5-15

5 And there was given to him a mouth to say words of pride against God; and there was given to him authority to go on for forty-two months.
6 And his mouth was open to say evil against God, and against his name and his Tent, even against those who are in heaven.
7 And it was given to him to make war on the saints and to overcome them: and there was given to him authority over every tribe and people and language and nation.
8 And all who are on the earth will give him worship, everyone whose name has not been from the first in the book of life of the Lamb who was put to death.
9 If any man has ears, let him give ear.
10 If any man sends others into prison, into prison he will go: if any man puts to death with the sword, with the sword will he be put to death. Here is the quiet strength and the faith of the saints.
11 And I saw another beast coming up out of the earth; and he had two horns like a lamb, and his voice was like that of a dragon.
12 And he makes use of all the authority of the first beast before his eyes. And he makes the earth and those who are in it give worship to the first beast, whose death-wound was made well.
13 And he does great signs, even making fire come down from heaven on the earth before the eyes of men.
14 And those who are on the earth are turned from the true way by him through the signs which he was given power to do before the beast; giving orders to those who are on the earth to make an image to the beast, who was wounded by the sword, and came to life.
15 And he had power to give breath to the image of the beast, so that words might come from the image of the beast, and that he might have all those who did not give worship to the image of the beast put to death.

Revelation 13:5-15 Meaning and Commentary

INTRODUCTION TO REVELATION 13

This chapter contains a description of the Romish antichrist, under the figure of two beasts, the one representing him in his civil power, the other in his ecclesiastical power. The first beast is described by its origin, the sea, and by the monstrous shape its several parts; its heads seven, in which were the name of blasphemy; its horns ten, on which were crowns; its skin like a leopard, its feet as a bear, and its mouth as a lion; and by its state and condition, having power, a throne, and great authority; and having one of its heads wounded, and healed; and by the great regard had unto him, being wondered at, and worshipped by all the world, and declared to be more powerful than any, and none to be like them, Re 13:1-4. Next an account is given of what he was suffered to have, a blaspheming mouth, and power to continue forty two months, Re 13:5; and of what he said or uttered, his blasphemy against God, his name, tabernacle, and the inhabitants of heaven, Re 13:6; and of what he did by permission, made war with the saints, overcame them, and had power over all people, Re 13:7; and of the worship given him by the reprobate part of the world, Re 13:8; and the whole is concluded with an exhortation exciting attention to what had been said, with a threatening to the beast, and a word of comfort to the saints, Re 13:9,10. And then follows the description of the second beast, by its original the earth; by its likeness to a lamb, and a dragon; to the former for its two horns, and to the latter for its speech, Re 13:11; and by the actions ascribed to it, which are many; as exercising all the power of the first beast; causing all the inhabitants of the earth to worship that; doing miracles, of which one is mentioned, thereby deceiving the men of the world; ordering them to make an image to the wounded beast; giving life to it, so that it could speak; putting to death all that refused to worship it; obliging men of all ranks and degrees to have a mark in their right hands or foreheads, and forbidding such that had not to buy or sell, Re 13:12-17. And the chapter is concluded with an epiphonema, exciting men of understanding to search out, and count the number of the beast's name, since it is possible to be done, being the number of a man, and easy to be done, consisting of three Greek letters, c x v, which are numerically 666, Re 13:18.

The Bible in Basic English is in the public domain.