Salmi 83:1-11

1 Canto. Salmo di Asaf. O Dio, non startene cheto; non rimaner muto ed inerte, o Dio!

2 Poiché, ecco, i tuoi nemici si agitano rumorosamente, e quelli che t’odiano alzano il capo.

3 Tramano astuti disegni contro il tuo popolo, e si concertano contro quelli che tu nascondi presso di te.

4 Dicono: Venite, distruggiamoli come nazione, e il nome d’Israele non sia più ricordato.

5 Poiché si son concertati con uno stesso sentimento, fanno un patto contro di te:

6 le tende di Edom e gl’Ismaeliti; Moab e gli Hagareni;

7 Ghebal, Ammon ed Amalek; la Filistia con gli abitanti di Tiro;

8 anche l’Assiria s’è aggiunta a loro; prestano il loro braccio ai figliuoli di Lot. Sela.

9 Fa’ a loro come facesti a Midian, a Sisera, a Jabin presso al torrente di Chison,

10 i quali furon distrutti a Endor, e serviron di letame alla terra.

11 Rendi i loro capi simili ad Oreb e Zeeb, e tutti i loro principi simili a Zeba e Tsalmunna;

Salmi 83:1-11 Meaning and Commentary

INTRODUCTION TO PSALM 83

\\<>\\. This is the last of the psalms that bear the name of Asaph, and some think it was written by him on occasion of David's smiting the Philistines, Moabites, Syrians, Edomites, and others, 2Sa 8:1-14, but these did not conjunctly, but separately, fight with David, and were overcome by him; whereas those this psalm makes mention of were in a confederacy together; and besides, the Tyrians in David's time were in friendship with him; but are here mentioned as joining with others against Israel, Ps 83:7, others are of opinion that this was prophetic delivered out with respect to future times, either to the conspiracy of the enemies of the Jews against them in the times of the Maccabees, ``Now when the nations round about heard that the altar was built and the sanctuary renewed as before, it displeased them very much. &c.'' (1 Maccabees 5:1) or rather to the confederacy of the Moabites, Ammonites, and others, in the times of Jehoshaphat, 2Ch 20:1, so Kimchi, Arama, and the generality of interpreters: perhaps reference is had to the enemies of God's people, from age to age, both in the Old and in the New Testament; R. Obadiah understands it of the war of Gog and Magog.