1 Corinthians 7:33

33 But he that is with a wife is solicitous for the things of the world: how he may please his wife. And he is divided.

1 Corinthians 7:33 Meaning and Commentary

1 Corinthians 7:33

But he that is married careth for the things that are of
the world
Attending diligently to the business and calling of life, he is engaged in, that he may provide food and clothing, and other necessaries for the support and sustenance of his family:

how he may please his wife:
and make her and his children easy and comfortable. This also is not to be understood of every individual person in a married state as matter of fact; for, on the one hand, there are some who take no care to please their wives and provide for their families, and are worse than infidels; and, on the other hand, there are others who take a proper care to make a suitable provision for their wives and children, to the satisfaction of both; and yet this is not their only care, they also care for the things of the Lord, and concern themselves much for his honour and glory: but the sense is, that, generally speaking, persons in such a state are greatly involved in worldly cares, and have not that leisure, and those opportunities, that single persons have to attend religious exercises; wherefore the single state, on this account, is, in the apostle's opinion, the more preferable.

1 Corinthians 7:33 In-Context

31 And they that use this world, as if they used it not. For the fashion of this world passeth away.
32 But I would have you to be without solicitude. He that is without a wife is solicitous for the things that belong to the Lord: how he may please God.
33 But he that is with a wife is solicitous for the things of the world: how he may please his wife. And he is divided.
34 And the unmarried woman and the virgin thinketh on the things of the Lord: that she may be holy both in body and in spirit. But she that is married thinketh on the things of the world: how she may please her husband.
35 And this I speak for your profit, not to cast a snare upon you, but for that which is decent and which may give you power to attend upon the Lord, without impediment.
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