Esther 8:1

1 On that day king Assuerus gave the house of Aman, the Jews’ enemy, to queen Esther, and Mardochai came in before the king. For Esther had confessed to him that he was her uncle.

Esther 8:1 Meaning and Commentary

Esther 8:1

On that day did the King, Ahasuerus, give the house of
Haman, the Jews' enemy, unto Esther the queen
That, and all the goods in it, and estate belonging to it; which being confiscated to the king, he gave to Esther, who would have been the sufferer, had his scheme taken place; so the Targum adds,

``and the men of his house, and all his treasures, and all his riches:''

and Mordecai came before the king;
was introduced into his presence, became one of his privy counsellors, one of those that saw the king's face, and sat first in the kingdom, ( Esther 1:14 )

for Esther had told what he was unto her;
what relation he stood in to her; her uncle, according to the Vulgate Latin version, and so Aben Ezra and Josephus, but wrongly, for she was his uncle's daughter; so that they were brother's children, or own cousins, see ( Esther 2:7 ) .

Esther 8:1 In-Context

1 On that day king Assuerus gave the house of Aman, the Jews’ enemy, to queen Esther, and Mardochai came in before the king. For Esther had confessed to him that he was her uncle.
2 And the king took the ring which he had commanded to be taken again from Aman, and gave it to Mardochai. And Esther set Mardochai over her house.
3 And not content with these things, she fell down at the king’s feet and wept, and speaking to him besought him, that he would give orders that the malice of Aman the Agagite, and his most wicked devices which he had invented against the Jews, should be of no effect.
4 But he, as the manner was, held out the golden sceptre with his hand, which was the sign of clemency: and she arose up and stood before him,
5 And said: If it please the king, and if I have found favour in his sight, and my request be not disagreeable to him, I beseech thee, that the former letters of Aman the traitor and enemy of the Jews, by which he commanded that they should be destroyed in all the king’s provinces, may be reversed by new letters.
The Douay-Rheims Bible is in the public domain.