Esther 8:5

5 And said: If it please the king, and if I have found favour in his sight, and my request be not disagreeable to him, I beseech thee, that the former letters of Aman the traitor and enemy of the Jews, by which he commanded that they should be destroyed in all the king’s provinces, may be reversed by new letters.

Esther 8:5 Meaning and Commentary

Esther 8:5

And said, if it please the king, and if I have found favour in
his sight, and the thing seem right before the king, and I be pleasing
in his eyes
This heap of phrases, which signify much the same thing, are used to work upon the king's affections, and to show how submissive she was to his will:

let it be written to reverse the letters devised by Haman the son of
Hammedatha, the Agagite, which he wrote to destroy the Jews which
are in all the king's provinces.
She wisely takes no notice of any concern the king had in them, but suggests as that she looked upon them as forged by Haman, who put the king's name and seal to them, without his knowledge and consent.

Esther 8:5 In-Context

3 And not content with these things, she fell down at the king’s feet and wept, and speaking to him besought him, that he would give orders that the malice of Aman the Agagite, and his most wicked devices which he had invented against the Jews, should be of no effect.

4 But he, as the manner was, held out the golden sceptre with his hand, which was the sign of clemency: and she arose up and stood before him,

5 And said: If it please the king, and if I have found favour in his sight, and my request be not disagreeable to him, I beseech thee, that the former letters of Aman the traitor and enemy of the Jews, by which he commanded that they should be destroyed in all the king’s provinces, may be reversed by new letters.

6 For how can I endure the murdering and slaughter of my people?

7 And king Assuerus answered Esther the queen, and Mardochai the Jew: I have given Aman’s house to Esther, and I have commanded him to be hanged on a gibbet, because he durst lay hands on the Jews.