Numbers 5:29

29 This is the law of jealousy. If a woman hath gone aside from her husband, and be defiled,

Numbers 5:29 Meaning and Commentary

Numbers 5:29

This [is] the law of jealousies
Which was appointed by God to deter wives from adultery, and preserve the people of Israel, the worshippers of him, from having a spurious brood among them; and to keep husbands from being cruel to their wives they might be jealous of, and to protect virtue and innocence, and to detect lewdness committed in the most secret manner; whereby God gave proof of his omniscience, that he had knowledge of the most private acts of uncleanness, and was the avenger of all such. The reasons why such a law was not made equally in favour of women, as of men, are supposed to be these: because of the greater authority of the man over the woman, which would seem to be lessened, if such a power was granted her; because marriage was not so much hurt, or so much damage came to families by the adultery of men, as of women; because women are more apt to be suspicious than men, and in those times more prone to adultery, through their eager desire of children, that they might not lie under reproach {o}:

when a wife goeth aside [to another] instead of her husband, and is
defiled;
is suspected of going aside to another man, and is supposed to be defiled by him.


FOOTNOTES:

F15 Vid. Salden. ut supra, (Otia, l. 1. Exercitat. 6.) sect. 19.

Numbers 5:29 In-Context

27 And when she hath drunk them, if she be defiled, and having despised her husband be guilty of adultery, the malediction shall go through her, and her belly swelling, her thigh shall rot: and the woman shall be a curse, and an example to all the people.
28 But if she be not defiled, she shall not be hurt, and shall bear children.
29 This is the law of jealousy. If a woman hath gone aside from her husband, and be defiled,
30 And the husband stirred up by the spirit of jealousy bring her before the Lord, and the priest do to her according to all things that are here written:
31 The husband shall be blameless, and she shall bear her iniquity.
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