Ezekiel 24:15-27

15 And the word of the Lord came to me, saying:
16 Son of man, behold I take from thee the desire of thy eyes with a stroke, and thou shall not lament, nor weep; neither shall thy tears run down.
17 Sigh in silence, make no mourning for the dead: let the tire of thy head be upon thee, and thy shoes on thy feet, and cover not thy face, nor eat the meat of mourners.
18 So I spoke to the people in the morning, and my wife died in the evening: and I did in the morning as he had commanded me.
19 And the people said to me: Why dost thou not tell us what these things mean that thou doest?
20 And I said to them: The word of the Lord came to me, saying:
21 Speak to the house of Israel: Thus saith the Lord God: Behold I will profane my sanctuary, the glory of your realm, and the thing that your eyes desire, and for which your soul feareth: your sons, and your daughters, whom you have left, shall fall by the sword.
22 And you shall do as I have done: you shall not cover your faces, nor shall you eat the meat of mourners.
23 You shall have crowns on your heads, and shoes on your feet: you shall not lament nor weep, but you shall pine away for your iniquities, and every one shall sigh with his brother.
24 And Ezechiel shall be unto you for a sign of things to come: according to all that he hath done, so shall you do, when this shall come to pass: and you shall know that I am the Lord God.
25 And thou, O son of man, behold in the day wherein I will take away from them their strength, and the joy of their glory, and the desire of their eyes, upon which their souls rest, their sons and their daughters.
26 In that day when he that escapeth shall come to thee, to tell thee:
27 In that day, I say, shall thy mouth be opened to him that hath escaped, and thou shalt speak, and shalt be silent no more: and thou shalt be unto them for a sign of things to come, and you shall know that I am the Lord.

Ezekiel 24:15-27 Meaning and Commentary

INTRODUCTION TO EZEKIEL 24

Is this chapter the destruction of the city and temple of Jerusalem is prophesied of; the former under the parable of a boiling pot; the latter is represented by the sudden death of Ezekiel's wife. The time of this prophecy was that very day the king of Babylon began the siege of Jerusalem, Eze 24:1,2, the parable of the boiling pot, Eze 24:3-5, the explanation and application of it to the city of Jerusalem, Eze 24:6-14, the prophet is told of the death of his wife, and bid not to mourn on that account, which accordingly came to pass, Eze 24:15-18, upon the people's inquiring what these things meant, he informs them that hereby was signified the profanation of the temple; and that their distress should be so great, that they should not use any set forms of mourning, but pine away and die, Eze 24:19-24, and the chapter is closed with assuring the prophet, that the day these things should come to pass, a messenger should be sent him, to whom he should open his mouth, and be no more dumb, Eze 24:25-27.

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