Psalms 140

1 (139-1) <Unto the end, a psalm of David.> (139-2) Deliver me, O Lord, from the evil man: rescue me from the unjust man.

2 (139-3) Who have devised iniquities in their hearts: all the day long they designed battles.

3 (139-4) They have sharpened their tongues like a serpent: the venom of asps is under their lips.

4 (139-5) Keep me, O Lord, from the hand of the wicked: and from unjust men deliver me. Who have proposed to supplant my steps:

5 (139-6) The proud have hidden a net for me. And they have stretched out cords for a snare: they have laid for me a stumblingblock by the wayside.

6 (139-7) I said to the Lord: Thou art my God: hear, O Lord, the voice of my supplication.

7 (139-8) O Lord, Lord, the strength of my salvation: thou hast overshadowed my head in the day of battle.

8 (139-9) Give me not up, O Lord, from my desire to the wicked: they have plotted against me; do not thou forsake me, lest they should triumph.

9 (139-10) The head of them compassing me about: the labour of their lips shall overwhelm them.

10 (139-11) Burning coals shall fall upon them; thou wilt cast them down into the fire: in miseries they shall not be able to stand.

11 (139-12) A man full of tongue shall not be established in the earth: evil shall catch the unjust man unto destruction.

12 (139-13) I know that the Lord will do justice to the needy, and will revenge the poor.

13 (139-14) But as for the just, they shall give glory to thy name: and the upright shall dwell with thy countenance.

Psalms 140 Commentary

Chapter 140

David encourages himself in God. (1-7) He prays for, and prophesies the destruction of, his persecutors. (8-13)

Verses 1-7 The more danger appears, the more earnest we should be in prayer to God. All are safe whom the Lord protects. If he be for us, who can be against us? We should especially watch and pray, that the Lord would hold up our goings in his ways, that our footsteps slip not. God is as able to keep his people from secret fraud as from open force; and the experience we have had of his power and care, in dangers of one kind, may encourage us to depend upon him in other dangers.

Verses 8-13 Believers may pray that God would not grant the desires of the wicked, nor further their evil devices. False accusers will bring mischief upon themselves, even the burning coals of Divine vengeance. And surely the righteous shall dwell in God's presence, and give him thanks for evermore. This is true thanksgiving, even thanks-living: this use we should make of all our deliverances, we should serve God the more closely and cheerfully. Those who, though evil spoken of and ill-used by men, are righteous in the sight of God, being justified by the righteousness of Christ, which is imputed to them, and received by faith, as the effect of which, they live soberly and righteously; these give thanks to the Lord, for the righteousness whereby they are made righteous, and for every blessing of grace, and mercy of life.

Chapter Summary

To the chief Musician, A Psalm of David. This psalm, A ben Ezra says, was composed by David before he was king; and Kimchi says, it is concerning Doeg and the Ziphites, who calumniated him to Saul; and, according to our English contents, it is a prayer of David to be delivered from Saul and Doeg. The Syriac inscription is, "said by David, when Saul threw a javelin at him to kill him, but it struck the wall; but, spiritually, the words of him that cleaves to God, and contends with his enemies." R. Obadiah says, it was made at the persecution of David by Saul, which was before the kingdom of David; as the persecution (of Gog) is before the coming of the Messiah. It is indeed before his spiritual coming, but not before his coming in the flesh; and David may be very well considered in the psalm as a type of Christ, for he was particularly so in his sufferings, as well as in other things.