Geremia 15

1 Ma l’Eterno mi disse: "Quand’anche Mosè e Samuele si presentassero davanti a me, l’anima mia non si piegherebbe verso questo popolo; caccialo via dalla mia presenza, e ch’ei se ne vada!

2 E se pur ti dicono: Dove ce ne andremo? tu risponderai loro: Così dice l’Eterno: Alla morte, i destinati alla morte; alla spada, i destinati alla spada; alla fame, i destinati alla fame; alla cattività, i destinati alla cattività.

3 Io manderò contro di loro quattro specie di flagelli, dice l’Eterno: la spada, per ucciderli; i cani, per trascinarli; gli uccelli del cielo e le bestie della terra, per divorarli e per distruggerli.

4 E farò sì che saranno agitati per tutti i regni della terra, a cagione di Manasse, figliuolo di Ezechia, re di Giuda, e di tutto quello ch’egli ha fatto in Gerusalemme.

5 Poiché chi avrebbe pietà di te, o Gerusalemme? Chi ti compiangerebbe? Chi s’incomoderebbe per domandarti come stai?

6 Tu m’hai respinto, dice l’Eterno; ti sei tirata indietro; perciò io stendo la mano contro di te, e ti distruggo; sono stanco di pentirmi.

7 Io ti ventolo col ventilabro alle porte del paese, privo di figli il mio popolo, e lo faccio perire, poiché non si converte dalle sue vie.

8 Le sue vedove son più numerose della rena del mare; io faccio venire contro di loro, contro la madre de’ giovani, un nemico che devasta in pien mezzodì; faccio piombar su lei, a un tratto, angoscia e terrore.

9 Colei che avea partorito sette figliuoli è languente, esala lo spirito; il suo sole tramonta mentr’è giorno ancora; è coperta di vergogna, di confusione; e il rimanente di loro io lo do in balìa della spada de’ loro nemici, dice l’Eterno".

10 Me infelice! o madre mia, poiché m’hai fatto nascere uomo di lite e di contesa per tutto il paese! Io non do né prendo in imprestito, e nondimeno tutti mi maledicono.

11 L’Eterno dice: Per certo, io ti riserbo un avvenire felice; io farò che il nemico ti rivolga supplicazioni nel tempo dell’avversità, nel tempo dell’angoscia.

12 Il ferro potrà esso spezzare il ferro del settentrione ed il rame?

13 Le tue facoltà e i tuoi tesori io li darò gratuitamente come preda, a cagione di tutti i tuoi peccati, e dentro tutti i tuoi confini.

14 E li farò passare coi tuoi nemici in un paese che non conosci; perché un fuoco s’è acceso nella mia ira, che arderà contro di voi.

15 Tu sai tutto, o Eterno; ricordati di me, visitami, e vendicami de’ miei persecutori; nella tua longanimità, non mi portar via! riconosci che per amor tuo io porto l’obbrobrio.

16 Tosto che ho trovato le tue parole, io le ho divorate; e le tue parole sono state la mia gioia, l’allegrezza del mio cuore, perché il tuo nome è invocato su me, o Eterno, Dio degli eserciti.

17 Io non mi son seduto nell’assemblea di quelli che ridono, e non mi son rallegrato, ma per cagion della tua mano mi son seduto solitario, perché tu mi riempivi d’indignazione.

18 Perché il mio dolore è desso perpetuo, e la mia piaga, incurabile, ricusa di guarire? Vuoi tu essere per me come una sorgente fallace, come un’acqua che non dura?

19 Perciò, così parla l’Eterno: Se tu torni a me, io ti ricondurrò, e tu ti terrai dinanzi a me; e se tu separi ciò ch’è prezioso da ciò ch’è vile, tu sarai come la mia bocca; ritorneranno essi a te, ma tu non tornerai a loro.

20 Io ti farò essere per questo popolo un forte muro di rame; essi combatteranno contro di te, ma non potranno vincerti, perché io sarò teco per salvarti e per liberarti, dice l’Eterno.

21 (H15-20) E ti libererò dalla mano de’ malvagi, e ti redimerò dalla mano de’ violenti.

Geremia 15 Commentary

Chapter 15

The destruction of the wicked described. (1-9) The prophet laments such messages, and is reproved. (10-14) He supplicates pardon, and is promised protection. (15-21)

Verses 1-9 The Lord declares that even Moses and Samuel must have pleaded in vain. The putting of this as a case, though they should stand before him, shows that they do not, and that saints in heaven do not pray for saints on earth. The Jews were condemned to different kinds of misery by the righteous judgment of God, and the remnant would be driven away, like the chaff, into captivity. Then was the populous city made desolate. Bad examples and misused authority often produce fatal effects, even after men are dead, or have repented of their crimes: this should make all greatly dread being the occasion of sin in others.

Verses 10-14 Jeremiah met with much contempt and reproach, when they ought to have blessed him, and God for him. It is a great and sufficient support to the people of God, that however troublesome their way may be, it shall be well with them in their latter end. God turns to the people. Shall the most hardy and vigorous of their efforts be able to contend with the counsel of God, or with the army of the Chaldeans? Let them hear their doom. The enemy will treat the prophet well. But the people who had great estates would be used hardly. All parts of the country had added to the national guilt; and let each take shame to itself.

Verses 15-21 It is matter of comfort that we have a God, to whose knowledge of all things we may appeal. Jeremiah pleads with God for mercy and relief against his enemies, persecutors, and slanderers. It will be a comfort to God's ministers, when men despise them, if they have the testimony of their own consciences. But he complains, that he found little pleasure in his work. Some good people lose much of the pleasantness of religion by the fretfulness and uneasiness of their natural temper, which they indulge. The Lord called the prophet to cease from his distrust, and to return to his work. If he attended thereto, he might be assured the Lord would deliver him from his enemies. Those who are with God, and faithful to him, he will deliver from trouble or carry through it. Many things appear frightful, which do not at all hurt a real believer in Christ.

Chapter Summary

INTRODUCTION TO JEREMIAH 15

This chapter contains the Lord's answer to the prophet's prayers, in which he declares himself inexorable, and had resolved on the ruin of the Jewish nation for their sins; the prophet's complaint of the hardships he endured, notwithstanding his sincerity and integrity; and the Lord's promise of protection and deliverance, in case of his continuance in the faithful discharge of his office. The Lord denies the request of the prophet, by observing, that if even Moses and Samuel had been the intercessors for the people, he would not have regarded them, being determined upon casting them out, and sending them away captive, Jer 15:1, their punishment is declared, which was resolved on; some for death, or the pestilence; others for the sword; others for famine; and others for captivity; and others to be devoured by dogs, and fowls, and wild beasts, Jer 15:2,3, the cause of which were their sins, particularly their idolatry in the times of Manasseh, Jer 15:4, wherefore they should have no pity from men, nor would the Lord any more repent of the evil threatened, of which he was weary, because of their many backslidings, Jer 15:5,6, which destruction, being determined, is illustrated by a description of the instrument of it; by the multitude of widows, and the distress of mothers bereaved of their children, Jer 15:7-9 on which the prophet takes up a complaint of his being born for strife and contention, and of his being cursed by the people, though no usurer, Jer 15:10, when he is comforted with a promise of being used well by the enemy, both he and his remnant, Jer 15:11, but as for the people of the Jews in general, they would never be able to withstand the northern forces, the army of the Chaldeans; their riches and substance would be delivered into their hands, and their persons also be carried captive into a strange land, and the prophet along with them, because of their sins, and the wrath of God for them, Jer 15:12-14, upon which the prophet prays to the Lord, who knew him, that he would remember and visit him, and avenge him of his persecutors, and not take him away in his longsuffering; he urges, that he had suffered rebuke and reproach for his sake; that he was called by him to his office, which he had cheerfully entered on; he had his mission, commission, and message, from him, which he received with the greatest pleasure, signified by eating his words with joy; and that he had not associated himself with mockers and scoffers at religion and the word of God; and therefore expostulates why he should be put to so much pain, and be used as he was, Jer 15:15-18, wherefore the Lord promises that, upon condition of doing his work faithfully, he should be preserved, protected, and delivered, Jer 15:19-21.