Compare Translations for Romans 14:7

Romans 14:7 CSB
For none of us lives to himself, and no one dies to himself.
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Romans 14:7 NKJV
For none of us lives to himself, and no one dies to himself.
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Romans 14:7 NLT
For we are not our own masters when we live or when we die.
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Romans 14:7 NRS
We do not live to ourselves, and we do not die to ourselves.
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Romans 14:7 ASV
For none of us liveth to himself, and none dieth to himself.
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Romans 14:7 BBE
For every man's life and every man's death has a relation to others as well as to himself.
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Romans 14:7 CJB
For none of us lives only in relation to himself, and none of us dies only in relation to himself;
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Romans 14:7 RHE
For none of us liveth to himself: and no man dieth to himself.
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Romans 14:7 ELB
Denn keiner von uns lebt sich selbst, und keiner stirbt sich selbst.
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Romans 14:7 ESV
For none of us lives to himself, and none of us dies to himself.
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Romans 14:7 GDB
Poichè niun di noi vive a sè stesso, nè muore a sè stesso.
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Romans 14:7 GW
It's clear that we don't live to honor ourselves, and we don't die to honor ourselves.
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Romans 14:7 GNT
We do not live for ourselves only, and we do not die for ourselves only.
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Romans 14:7 HNV
For none of us lives to himself, and none dies to himself.
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Romans 14:7 KJV
For none of us liveth to himself, and no man dieth to himself.
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Romans 14:7 BLA
Porque ninguno de nosotros vive para sí mismo, y ninguno muere para sí mismo;
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Romans 14:7 RVR
Porque ninguno de nosotros vive para sí, y ninguno muere para sí.
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Romans 14:7 LEB
For none of us lives for himself and none dies for himself.
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Romans 14:7 LSG
En effet, nul de nous ne vit pour lui-même, et nul ne meurt pour lui-même.
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Romans 14:7 LUT
Denn unser keiner lebt sich selber, und keiner stirbt sich selber.
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Romans 14:7 NAS
For not one of us lives for himself, and not one dies for himself ;
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Romans 14:7 NIRV
We don't live for ourselves alone. And we don't die all by ourselves.
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Romans 14:7 NIV
For none of us lives to himself alone and none of us dies to himself alone.
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Romans 14:7 OST
En effet, aucun de nous ne vit pour soi-même, et aucun de nous ne meurt pour soi-même.
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Romans 14:7 RSV
None of us lives to himself, and none of us dies to himself.
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Romans 14:7 RIV
Poiché nessuno di noi vive per se stesso, e nessuno muore per se stesso;
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Romans 14:7 SEV
Porque ninguno de nosotros vive para sí, y ninguno muere para sí.
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Romans 14:7 SVV
Want niemand van ons leeft zichzelven, en niemand sterft zichzelven.
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Romans 14:7 DBY
For none of us lives to himself, and none dies to himself.
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Romans 14:7 VUL
nemo enim nostrum sibi vivit et nemo sibi moritur
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Romans 14:7 MSG
None of us are permitted to insist on our own way in these matters.
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Romans 14:7 WBT
For none of us liveth to himself, and no man dieth to himself.
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Romans 14:7 TMB
For none of us liveth to himself, and no man dieth to himself.
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Romans 14:7 TNIV
For we do not live to ourselves alone and we do not die to ourselves alone.
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Romans 14:7 WNT
For not one of us lives to himself, and not one dies to himself.
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Romans 14:7 WEB
For none of us lives to himself, and none dies to himself.
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Romans 14:7 WYC
For no man of us liveth to himself, and no man dieth to himself.
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Romans 14:7 YLT
For none of us to himself doth live, and none to himself doth die;
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Romans 14 - Matthew Henry Concise Commentary on the Whole Bible

Chapter 14

The Jewish converts cautioned against judging, and Gentile believers against despising one the other. (1-13) And the Gentiles exhorted to take heed of giving offence in their use of indifferent things. (14-23)

Verses 1-6 Differences of opinion prevailed even among the immediate followers of Christ and their disciples. Nor did St. Paul attempt to end them. Compelled assent to any doctrine, or conformity to outward observances without being convinced, would be hypocritical and of no avail. Attempts for producing absolute oneness of mind among Christians would be useless. Let not Christian fellowship be disturbed with strifes of words. It will be good for us to ask ourselves, when tempted to disdain and blame our brethren; Has not God owned them? and if he has, dare I disown them? Let not the Christian who uses his liberty, despise his weak brother as ignorant and superstitious. Let not the scrupulous believer find fault with his brother, for God accepted him, without regarding the distinctions of meats. We usurp the place of God, when we take upon us thus to judge the thoughts and intentions of others, which are out of our view. The case as to the observance of days was much the same. Those who knew that all these things were done away by Christ's coming, took no notice of the festivals of the Jews. But it is not enough that our consciences consent to what we do; it is necessary that it be certified from the word of God. Take heed of acting against a doubting conscience. We are all apt to make our own views the standard of truth, to deem things certain which to others appear doubtful. Thus Christians often despise or condemn each other, about doubtful matters of no moment. A thankful regard to God, the Author and Giver of all our mercies, sanctifies and sweetens them.

Verses 7-13 Though some are weak, and others are strong, yet all must agree not to live to themselves. No one who has given up his name to Christ, is allowedly a self-seeker; that is against true Christianity. The business of our lives is not to please ourselves, but to please God. That is true Christianity, which makes Christ all in all. Though Christians are of different strength, capacities, and practices in lesser things, yet they are all the Lord's; all are looking and serving, and approving themselves to Christ. He is Lord of those that are living, to rule them; of those that are dead, to revive them, and raise them up. Christians should not judge or despise one another, because both the one and the other must shortly give an account. A believing regard to the judgment of the great day, would silence rash judgings. Let every man search his own heart and life; he that is strict in judging and humbling himself, will not be apt to judge and despise his brother. We must take heed of saying or doing things which may cause others to stumble or to fall. The one signifies a lesser, the other a greater degree of offence; that which may be an occasion of grief or of guilt to our brother.

Verses 14-18 Christ deals gently with those who have true grace, though they are weak in it. Consider the design of Christ's death: also that drawing a soul to sin, threatens the destruction of that soul. Did Christ deny himself for our brethren, so as to die for them, and shall not we deny ourselves for them, so as to keep from any indulgence? We cannot hinder ungoverned tongues from speaking evil; but we must not give them any occasion. We must deny ourselves in many cases what we may lawfully do, when our doing it may hurt our good name. Our good often comes to be evil spoken of, because we use lawful things in an uncharitable and selfish manner. As we value the reputation of the good we profess and practise, let us seek that it may not be evil-spoken of. Righteousness, peace, and joy, are words that mean a great deal. As to God, our great concern is to appear before him justified by Christ's death, sanctified by the Spirit of his grace; for the righteous Lord loveth righteousness. As to our brethren, it is to live in peace, and love, and charity with them; following peace with all men. As to ourselves, it is joy in the Holy Ghost; that spiritual joy wrought by the blessed Spirit in the hearts of believers, which respects God as their reconciled Father, and heaven as their expected home. Regard to Christ in doing our duties, alone can make them acceptable. Those are most pleasing to God that are best pleased with him; and they abound most in peace and joy in the Holy Ghost. They are approved by wise and good men; and the opinion of others is not to be regarded.

Verses 19-23 Many wish for peace, and talk loudly for it, who do not follow the things that make for peace. Meekness, humility, self-denial, and love, make for peace. We cannot edify one another, while quarrelling and contending. Many, for meat and drink, destroy the work of God in themselves; nothing more destroys the soul than pampering and pleasing the flesh, and fulfilling the lusts of it; so others are hurt, by wilful offence given. Lawful things may be done unlawfully, by giving offence to brethren. This takes in all indifferent things, whereby a brother is drawn into sin or trouble; or has his graces, his comforts, or his resolutions weakened. Hast thou faith? It is meant of knowledge and clearness as to our Christian liberty. Enjoy the comfort of it, but do not trouble others by a wrong use of it. Nor may we act against a doubting conscience. How excellent are the blessings of Christ's kingdom, which consists not in outward rites and ceremonies, but in righteousness, peace, and joy in the Holy Ghost! How preferable is the service of God to all other services! and in serving him we are not called to live and die to ourselves, but unto Christ, whose we are, and whom we ought to serve.

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