Hechos 16:19

19 Y viendo sus amos que había salido la esperanza de su ganancia, prendieron á Pablo y á Silas, y los trajeron al foro, al magistrado;

Hechos 16:19 Meaning and Commentary

Acts 16:19

And when her masters saw
As they might by her sedateness and composure; she not being wild and frantic, and not having such motions and agitations she had whilst under the possession of the evil spirit: that the hope of their gains was gone;
the Syriac version adds, "out of her"; namely, the evil spirit which was the ground and foundation of all their hope of gains, they expected to acquire for themselves; that being gone, they had no more work to do, nor tricks to play, nor profit to expect from the maid: wherefore they caught Paul and Silas;
they being the chief speakers, and principally concerned in the ejection of the evil spirit; they laid hold on them, took them by the collar, or held them by their clothes, and drew them into the market place:
or rather into the court of judicature, as the word also signifies; there to accuse them, and to have them tried, condemned, and punished: unto the rulers;
the judges of the court, it may be the Decuriones; for in a Roman colony as Philippi was, they chose out every tenth man, that was of capacity and ability, to make and establish a public council, and who therefore were called by this name.

Hechos 16:19 In-Context

17 Esta, siguiendo á Pablo y á nosotros, daba voces, diciendo: Estos hombres son siervos del Dios Alto, los cuales os anuncian el camino de salud.
18 Y esto hacía por muchos días; mas desagradando á Pablo, se volvió y dijo al espíritu: Te mando en el nombre de Jesucristo, que salgas de ella. Y salió en la misma hora.
19 Y viendo sus amos que había salido la esperanza de su ganancia, prendieron á Pablo y á Silas, y los trajeron al foro, al magistrado;
20 Y presentándolos á los magistrados, dijeron: Estos hombres, siendo Judíos, alborotan nuestra ciudad,
21 Y predican ritos, los cuales no nos es lícito recibir ni hacer, pues somos Romanos.
The Reina-Valera Antigua (1602) is in the public domain.