Salmos 41

1 BIENAVENTURADO el que piensa en el pobre: En el día malo lo librará Jehová.

2 Jehová lo guardé, y le dé vida: sea bienaventurado en la tierra, Y no lo entregues á la voluntad de sus enemigos.

3 Jehová lo sustentará sobre el lecho del dolor: Mullirás toda su cama en su enfermedad.

4 Yo dije: Jehová, ten misericordia de mí; Sana mi alma, porque contra ti he pecado.

5 Mis enemigos dicen mal de mí preguntando: ¿Cuándo morirá, y perecerá su nombre?

6 Y si venía á ver me, hablaba mentira: Su corazón se amontonaba iniquidad; Y salido fuera, hablába la.

7 Reunidos murmuraban contra mí todos los que me aborrecían: Contra mí pensaban mal, diciendo de mí:

8 Cosa pestilencial de él se ha apoderado; Y el que cayó en cama, no volverá á levantarse.

9 Aun el hombre de mi paz, en quien yo confiaba, el que de mi pan comía, Alzó contra mí el calcañar.

10 Mas tú, Jehová, ten misericordia de mí, y hazme levantar, Y daréles el pago.

11 En esto habré conocido que te he agradado, Que mi enemigo no se holgará de mí.

12 En cuanto á mí, en mi integridad me has sustentado, Y me has hecho estar delante de ti para siempre.

13 Bendito sea Jehová, el Dios de Israel, Por siglos de siglos. Amén y Amén.

Salmos 41 Commentary

Chapter 41

God's care for his people. (1-4) The treachery of David's enemies. (5-13)

Verses 1-4 The people of God are not free from poverty, sickness, or outward affliction, but the Lord will consider their case, and send due supplies. From his Lord's example the believer learns to consider his poor and afflicted brethren. This branch of godliness is usually recompensed with temporal blessings. But nothing is so distressing to the contrite believer, as a fear or sense of the Divine displeasure, or of sin in his heart. Sin is the sickness of the soul; pardoning mercy heals it, renewing grace heals it, and for this spiritual healing we should be more earnest than for bodily health.

Verses 5-13 We complain, and justly, of the want of sincerity, and that there is scarcely any true friendship to be found among men; but the former days were no better. One particularly, in whom David had reposed great confidence, took part with his enemies. And let us not think it strange, if we receive evil from those we suppose to be friends. Have not we ourselves thus broken our words toward God? We eat of his bread daily, yet lift up the heel against him. But though we may not take pleasure in the fall of our enemies, we may take pleasure in the making vain their designs. When we can discern the Lord's favour in any mercy, personal or public, that doubles it. If the grace of God did not take constant care of us, we should not be upheld. But let us, while on earth, give heartfelt assent to those praises which the redeemed on earth and in heaven render to their God and Saviour.

Chapter Summary

To the chief Musician, a Psalm of David. In this psalm is a prophecy concerning Christ, and concerning Judas Iscariot, as runs part of the title in the Syriac version; and in the Arabic version it is called a prophecy concerning the incarnation, and the salutation of Judas; and certain it is that Psalm 41:9 is to be understood of him, and of his betraying Christ into the hands of his enemies, since it is cited and applied to him by our Lord himself, John 13:18; so that having such a sure rule of interpretation, we may safely venture to explain the whole psalm of Christ, which treats both of his humiliation and exaltation; for it neither agrees with David wholly, nor with Hezekiah, to whom some ascribe it, as Theodoret remarks.