Malachi 1:14

14 “Cursed is the cheat who has an acceptable male in his flock and vows to give it, but then sacrifices a blemished animal to the Lord. For I am a great king,” says the LORD Almighty, “and my name is to be feared among the nations.

Malachi 1:14 in Other Translations

KJV
14 But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.
ESV
14 Cursed be the cheat who has a male in his flock, and vows it, and yet sacrifices to the Lord what is blemished. For I am a great King, says the LORD of hosts, and my name will be feared among the nations.
NLT
14 “Cursed is the cheat who promises to give a fine ram from his flock but then sacrifices a defective one to the Lord. For I am a great king,” says the LORD of Heaven’s Armies, “and my name is feared among the nations!
MSG
14 "A curse on the person who makes a big show of doing something great for me - an expensive sacrifice, say - and then at the last minute brings in something puny and worthless! I'm a great king, God-of-the-Angel-Armies, honored far and wide, and I'll not put up with it!
CSB
14 "The deceiver is cursed who has an [acceptable] male in his flock and makes a vow but sacrifices a defective [animal] to the Lord. For I am a great King," says the Lord of Hosts, "and My name will be feared among the nations.

Malachi 1:14 Meaning and Commentary

Malachi 1:14

But cursed be the deceiver
A cunning, crafty, subtle man, who thinks and contrives, speaks and acts, in a very artful and deceiving manner; though some derive the word from (lky) , "to be able"; and so the Septuagint and Arabic versions render it, "who is able"; to bring a proper offering, a perfect lamb, as it follows:

which hath in his flock a male;
without spot and blemish, as the law requires:

and voweth and sacrificeth to the Lord a corrupt thing;
that was a female, or had blemishes in it; for the law required what was perfect and without a blemish for a vow; what was superfluous or deficient in its parts might do for a freewill offering, but not for a vow, ( Leviticus 22:18-20 Leviticus 22:23 ) wherefore such a man must be accursed, and such conduct must be highly resented by the Lord; had he it not in his power to do better, it might be excusable; but then it would be better not to have vowed at all; but to vow a sacrifice to the Lord, and deal deceitfully with him, when he could have brought an offering agreeable to his vow, and to the law, this is aggravated wickedness:

for I [am] a great King, saith the Lord of hosts;
the King of the whole world, the King of kings, and Lord of lords; and therefore to be honoured and reverenced suitable to his dignity and greatness:

and my name [is] dreadful among the heathen;
because of his judgments executed among them; or rather because of his Gospel preached unto them; for this may be considered as a prophecy of what would be when the Gospel should be spread in the Gentile world; and therefore if they, when he was made known to them, would fear and reverence him; then the Israelites, to whom he had given such instances and proofs of his love, ought to have shown a greater regard unto him.

Malachi 1:14 In-Context

12 “But you profane it by saying, ‘The Lord’s table is defiled,’ and, ‘Its food is contemptible.’
13 And you say, ‘What a burden!’ and you sniff at it contemptuously,” says the LORD Almighty. “When you bring injured, lame or diseased animals and offer them as sacrifices, should I accept them from your hands?” says the LORD.
14 “Cursed is the cheat who has an acceptable male in his flock and vows to give it, but then sacrifices a blemished animal to the Lord. For I am a great king,” says the LORD Almighty, “and my name is to be feared among the nations.

Cross References 5

  • 1. Exodus 12:5; S Leviticus 22:18-21
  • 2. Psalms 95:3; S Obadiah 1:21; 1 Timothy 6:15
  • 3. Jeremiah 46:18
  • 4. S Deuteronomy 28:58
  • 5. Psalms 72:8-11
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