John 19:10

10 Then sayde Pylate vnto him. Speakest thou not vnto me? knowest thou not that I have power to crucify the and have power to lowse the?

John 19:10 Meaning and Commentary

John 19:10

Then saith Pilate unto him
Being angry with him, resenting his silence, and looking upon it as a contempt of him;

speakest thou not unto me?
he wondered that he stood in no fear of him, who was the Roman governor, his judge; who had the power of life and death; and that he should make no answer to him, who was in so much dignity, and in so high and exalted a station.

Knowest thou not that I have power to crucify thee, and have power
to release thee?
proudly boasting of his authority to do one or the other. The sudden change of the man from fear, to vain and proud boasting, is to be observed; just now he was afraid of the divine power of Christ, lest he should have any divinity in him; and now he boasts and brags of his own power, and menaces and threatens with his authority to punish with death, even the death of tho cross; in which he discovers his wickedness, as a magistrate, to endeavour to terrify one that he himself believed to be innocent: and besides, his assertion is false; for he had no power, neither from God nor man, to crucify innocent men, and release criminals: and moreover, he himself must be self-condemned, who had a power, as he says, of releasing him, and yet did not do it, though he had once and again declared he found no fault in him.

John 19:10 In-Context

8 When Pylate hearde that sayinge he was the moare afrayde
9 and went agayne into ye iudgment hall and sayde vnto Iesus: whence arte thou? But Iesus gave him none answere.
10 Then sayde Pylate vnto him. Speakest thou not vnto me? knowest thou not that I have power to crucify the and have power to lowse the?
11 Iesus answered: Thou couldest have no power at all agaynst me except it were geven the from above. Therfore he yt delyvered me vnto the is moare in synne.
12 And from thence forthe sought Pylate meanes to lowse him: but the Iewes cryed sayinge: yf thou let him goo thou arte not Cesars frende. For whosoever maketh hi selfe a kynge is agaynst Cesar
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