Mark 13

1 And as he went out of the teple one of his disciples sayde vnto him: Master se what stones and what byldynges are here.
2 And Iesus answered and sayde vnto him: Seist thou these greate byldinges? There shall not be leefte one stone vpon a another that shall not be throwen doune.
3 And as he sate on moute olivete over agest the teple Peter and Iames and Iohn and Andrew axed him secretly:
4 tell vs when shall these thinges be? And what is ye signe whe all these thinges shalbe fulfilled?
5 And Iesus answered the and bega to saye: take hede lest eny man deceave you.
6 For many shall come in my name sayinge: I am Christ and shall deceave many.
7 When ye shall heare of warre and tydinges of warre be ye not troubled. For soche thinges muste nedes be. But the ende is not yet.
8 For ther shall nacion aryse agaynste nacion and kyngdome agaynst kyngdome. And ther shalbe erth quakes in all quarters and famyshment and troubles. These are the begynnynge of sorowes.
9 But take ye hede to youre selves. For they shall bringe you vp to ye counsels and into ye synagoges and ye shalbe beaten: ye and shalbe brought before rulers and kynges for my sake for a testimoniall vnto them.
10 And the gospell must fyrste be publysshed amoge all nacions.
11 But when they leade you and present you toke noo thought afore honde what ye shall saye nether ymagion: but whatsoever is geve you at the same tyme that speake. For it shall not be ye that shall speake but ye holy goost.
12 Ye and the brother shall delyvre the brother to deeth and the father the sonne and the chyldre shall ryse agaynste their fathers and mothers and shall put them to deeth.
13 And ye shalbe hated of all men for my names sake. But whosoever shall endure vnto the ende the same shalbe safe.
14 Moreover whe ye se the abhominacio that betokeneth desolacion wherof is spoken by Daniel the Prophet stonde where it ought not let him that redeth vnderstonde. Then let them that be in Iurie fle to the mountaynes.
15 And let him that is on the housse toppe not descende doune into the housse nether entre therin to fetche eny thinge oute of his housse.
16 And let hym that is in the felde not tourne backe agayne vnto the thinges which he leeft behynde him for to take his cloothes with him.
17 Woo is then to them that are wt chylde and to them that geve soucke in thoose dayes.
18 But praye that youre flyght be not in the wynter.
19 For ther shalbe in those dayes suche tribulacion as was not from the begynninge of creatures which God created vnto this tyme nether shalbe.
20 And excepte yt the Lorde shuld shorten those dayes no ma shuld be saved. But for the electes sake which he hath chosen he hath shortened those dayes.
21 And then yf eny man saye to you: loo here is Christ: loo he is there beleve not.
22 For falce Christes shall aryse and falce Prophetes and shall shewe myracles and wondres to deceave yf it were possible evyn the electe.
23 But take ye hede: beholde I have shewed you all thinges before.
24 Moreover in thoose dayes after that tribulacio the sunne shall wexe darke and the mone shall not geve her light
25 and the starres of heven shall fall: and the powers wich are in heven shall move.
26 And then shall they se the sonne of man comynge in the cloudes with greate power and glory.
27 And then shall he sende his angels and shall gaddre to gedder his electe from the fower wyndes and from the one ende of the worlde to the other.
28 Learne a similitude of ye fygge tree. When his braunches are yet tender and hath brought forthe leves ye knowe that sommer is neare.
29 So in lyke maner when ye se these thinges come to passe: vnderstond that it ys nye even at the dores.
30 Verely I saye vnto you yt this generacion shall not passe tyll all these thinges be done.
31 Heven and erth shall passe but my wordes shall not passe.
32 But of the daye and the houre knoweth no ma: no not the angels which are in heven: nether the sonne him silfe save the father only.
33 Take hede watche and praye for ye knowe not when the tyme ys.
34 As a man which is gone in to a straunge countrey and hath lefte hys housse and geven auctorite to his servautes and to every man hys worke and commaunded the porter to watche.
35 Watche therfore for ye knowe not when the master of ye housse will come whether at eve or at mydnyght whether at the cocke crowynge or in the daunynge:
36 lest yf he come sodenly he shuld fynde you slepynge.
37 And that I saye vnto you I saye vnto all men watche.

Mark 13 Commentary

Chapter 13

The destruction of the temple foretold. (1-4) Christ's prophetic declaration. (5-13) Christ's prophecy. (14-23) His prophetic declarations. (24-27) Watchfulness urged. (28-37)

Verses 1-4 See how little Christ values outward pomp, where there is not real purity of heart. He looks with pity upon the ruin of precious souls, and weeps over them, but we do not find him look with pity upon the ruin of a fine house. Let us then be reminded how needful it is for us to have a more lasting abode in heaven, and to be prepared for it by the influences of the Holy Spirit, sought in the earnest use of all the means of grace.

Verses 5-13 Our Lord Jesus, in reply to the disciples' question, does not so much satisfy their curiosity as direct their consciences. When many are deceived, we should thereby be awakened to look to ourselves. And the disciples of Christ, if it be not their own fault, may enjoy holy security and peace of mind, when all around is in disorder. But they must take heed that they are not drawn away from Christ and their duty to him, by the sufferings they will meet with for his sake. They shall be hated of all men: trouble enough! Yet the work they were called to should be carried on and prosper. Though they may be crushed and borne down, the gospel cannot be. The salvation promised is more than deliverance from evil, it is everlasting blessedness.

Verses 14-23 The Jews in rebelling against the Romans, and in persecuting the Christians, hastened their own ruin apace. Here we have a prediction of that ruin which came upon them within less than forty years after this. Such destruction and desolation, that the like cannot be found in any history. Promises of power to persevere, and cautions against falling away, well agree with each other. But the more we consider these things, the more we shall see abundant cause to flee without delay for refuge to Christ, and to renounce every earthly object, for the salvation of our souls.

Verses 24-27 The disciples had confounded the destruction of Jerusalem and the end of the world. This mistake Christ set right, and showed that the day of Christ's coming, and the day of judgment, shall be after that tribulation. Here he foretells the final dissolution of the present frame and fabric of the world. Also, the visible appearance of the Lord Jesus coming in the clouds, and the gathering together of all the elect to him.

Verses 28-37 We have the application of this prophetic sermon. As to the destruction of Jerusalem, expect it to come very shortly. As to the end of the world, do not inquire when it will come, for of that day and that hour knoweth no man. Christ, as God, could not be ignorant of anything; but the Divine wisdom which dwelt in our Saviour, communicated itself to his human soul according to the Divine pleasure. As to both, our duty is to watch and pray. Our Lord Jesus, when he ascended on high, left something for all his servants to do. We ought to be always upon our watch, in expectation of his return. This applies to Christ's coming to us at our death, as well as to the general judgment. We know not whether our Master will come in the days of youth, or middle age, or old age; but, as soon as we are born, we begin to die, and therefore we must expect death. Our great care must be, that, whenever our Lord comes, he may not find us secure, indulging in ease and sloth, mindless of our work and duty. He says to all, Watch, that you may be found in peace, without spot, and blameless.

Mark 13 Commentaries

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