Mark 4

1 And he began agayne to teache by the seesyde. And there gadered to gedder vnto him moche people so greatly yt he entred into a ship and sate in the see and all the people was by the seeside on the shoore.
2 And he taught them many thynges in similitudes and sayde vnto them in his doctrine:
3 Herken to. Beholde There wet out a sower to sowe.
4 And it fortuned as he sowed that some fell by the waye syde and the fowles of the ayre came and devoured it vp.
5 Some fell on stony grounde where it had not moche erth: and by and by sprange vp because it had not deepth of erth:
6 but as sone as the sunne was vp it caught heet and because it had not rotynge wyddred awaye.
7 And some fell amonge the thornes and the thornes grewe vp and choked it so that it gave no frute.
8 And some fell vpon good grounde and dyd yelde frute that sproge and grewe and brought forthe: some thirty folde some sixtie folde and some an hundred folde.
9 And he sayde vnto them: he that hath eares to heare let him heare.
10 And when he was alone they yt were aboute him with ye .xii. axed him of ye similitude.
11 And he sayde vnto the. To you it is geve to knowe the mistery of the kyngdome of God. But vnto them that are wt out shall all thinges be done in similitudes:
12 yt when they se they shall se and not discerne: and when they heare they shall heare and not vnderstonde: leste at any tyme they shulde tourne and their synnes shuld be forgeve the.
13 And he sayde vnto the: Perceave ye not this similitude? how then shulde ye vnderstonde all other similitudes?
14 The sower soweth ye worde.
15 And they that are by the wayes syde where the worde is sowen are they to whom assone as they have herde it Satha cometh immediatly and takith awaye the worde that was sowe in their hertes.
16 And likewise they that are sowen on the stonye groude are they: which when they have harde the worde at once receave it wt gladnes
17 yet have no rotes in them selves and so endure but a tyme: and anone as trouble and persecucion aryseth for ye wordes sake they fall immediatly.
18 And they that are sowe amoge the thornes are soche as heare ye worde:
19 and ye care of this worlde and ye disseytfulnes of ryches and the lustes of other thinges entre in and choocke ye worde and it is made vnfrutfull.
20 And those that weare sowe in good grounde are they that heare the worde and receave it and bringe forth frute some thirty folde some sixty folde some an hundred folde.
21 And he sayde vnto them: is ye candle lighted to be put vnder a busshell or vnder ye table and not rather to be put on a cadelstick?
22 For there is nothinge so prevy that shall not be opened: nether so secreet but that it shall come abroade.
23 Yf eny man have eares to heare let him heare.
24 And he sayde vnto them: take hede what ye heare. With what measure ye mete with the same shall it be measured vnto you agayne. And vnto you that heare shall more be geve.
25 For vnto him yt hath shall it be geven: and from him that hath not shalbe taken awaye even that he hath.
26 And he sayde: so is the kyngdome of God even as yf a man shuld sowe seed in ye groude
27 and shulde slepe and ryse vp night and daye: and the seede shuld springe and growe vp he not ware.
28 For ye erth bringeth forthe frute of her silfe: fyrst the blade then the eares after that full corne in the eares.
29 And as sone as the frute is brought forth anone he throusteth in ye sykell because the hervest is come.
30 And he sayde: where vnto shall we lyke the kyngdome of God? or with what copareson shall we copare it?
31 It is lyke a grayne of mustard seed which when it is sowe in the erth is the leest of all seedes that be in the erth:
32 but after that it is sowen it groweth vp and is greatest of all yerbes: and bereth greate brauches so that ye fowles of the ayre maye dwell vnder the shadowe of it.
33 And with many soche similitudes he preached the worde vnto the after as they myght heare it.
34 And with out similitude spake he no thinge vnto them. But when they were aparte he expounded all thinges to his disciples.
35 And the same daye when even was come he sayde vnto them: let vs passe over vnto the other syde.
36 And they lefte the people and toke him even as he was in the shyp. And ther were also with him other shippes.
37 And ther arose a great storme of wynde and dasshed ye waves into the ship so that it was full.
38 And he was in the sterne a slepe on a pelowe. And they awoke him and sayde to him: Master carest thou not yt we perisshe?
39 And he rose vp and rebuked the wynde and sayde vnto the see: peace and be still. And the winde alayed and ther folowed a greate calme.
40 And he sayde vnto them: why are ye so fearfull? How is it that ye have no fayth?
41 And they feared excedingly and sayde one to another: what felowe is this? For booth winde and see obey him.

Mark 4 Commentary

Chapter 4

The parable of the sower. (1-20) Other parables. (21-34) Christ stills the tempest. (35-41)

Verses 1-20 This parable contained instruction so important, that all capable of hearing were bound to attend to it. There are many things we are concerned to know; and if we understand not the plain truths of the gospel, how shall we learn those more difficult! It will help us to value the privileges we enjoy as disciples of Christ, if we seriously consider the deplorable state of all who have not such privileges. In the great field of the church, the word of God is dispensed to all. Of the many that hear the word of the gospel, but few receive it, so as to bring forth fruit. Many are much affected with the word for the present, who yet receive no abiding benefit. The word does not leave abiding impressions upon the minds of men, because their hearts are not duly disposed to receive it. The devil is very busy about careless hearers, as the fowls of the air go about the seed that lies above ground. Many continue in a barren, false profession, and go down to hell. Impressions that are not deep, will not last. Many do not mind heart-work, without which religion is nothing. Others are hindered from profiting by the word of God, by abundance of the world. And those who have but little of the world, may yet be ruined by indulging the body. God expects and requires fruit from those who enjoy the gospel, a temper of mind and Christian graces daily exercised, Christian duties duly performed. Let us look to the Lord, that by his new-creating grace our hearts may become good ground, and that the good seed of the word may produce in our lives those good words and works which are through Jesus Christ, to the praise and glory of God the Father.

Verses 21-34 These declarations were intended to call the attention of the disciples to the word of Christ. By his thus instructing them, they were made able to instruct others; as candles are lighted, not to be covered, but to be placed on a candlestick, that they may give light to a room. This parable of the good seed, shows the manner in which the kingdom of God makes progress in the world. Let but the word of Christ have the place it ought to have in a soul, and it will show itself in a good conversation. It grows gradually: first the blade; then the ear; after that the full corn in the ear. When it is sprung up, it will go forward. The work of grace in the soul is, at first, but the day of small things; yet it has mighty products even now, while it is in its growth; but what will there be when it is perfected in heaven!

Verses 35-41 Christ was asleep in the storm, to try the faith of his disciples, and to stir them up to pray. Their faith appeared weak, and their prayers strong. When our wicked hearts are like the troubled sea which cannot rest, when our passions are unruly, let us think we hear the law of Christ, saying, Be silent, be dumb. When without are fightings, and within are fears, and the spirits are in a tumult, if he say, "Peace, be still," there is a great calm at once. Why are ye so fearful? Though there may be cause for some fear, yet not for such fear as this. Those may suspect their faith, who can have such a thought as that Jesus careth not though his people perish. How imperfect are the best of saints! Faith and fear take their turns while we are in this world; but ere long, fear will be overcome, and faith will be lost in sight.

Mark 4 Commentaries

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