2 Samuel 6

1 congregavit autem rursum David omnes electos ex Israhel triginta milia
2 surrexitque et abiit et universus populus qui erat cum eo de viris Iuda ut adducerent arcam Dei super quam invocatum est nomen Domini exercituum sedentis in cherubin super eam
3 et inposuerunt arcam Domini super plaustrum novum tuleruntque eam de domo Abinadab qui erat in Gabaa Oza autem et Haio filii Abinadab minabant plaustrum novum
4 cumque tulissent eam de domo Abinadab qui erat in Gabaa custodiens arcam Dei Haio praecedebat arcam
5 David autem et omnis Israhel ludebant coram Domino in omnibus lignis fabrefactis et citharis et lyris et tympanis et sistris et cymbalis
6 postquam autem venerunt ad aream Nachon extendit manum Oza ad arcam Dei et tenuit eam quoniam calcitrabant boves
7 iratusque est indignatione Dominus contra Ozam et percussit eum super temeritate qui mortuus est ibi iuxta arcam Dei
8 contristatus autem est David eo quod percussisset Dominus Ozam et vocatum est nomen loci illius Percussio Oza usque in diem hanc
9 et extimuit David Dominum in die illa dicens quomodo ingredietur ad me arca Domini
10 et noluit devertere ad se arcam Domini in civitate David sed devertit eam in domo Obededom Getthei
11 et habitavit arca Domini in domo Obededom Getthei tribus mensibus et benedixit Dominus Obededom et omnem domum eius
12 nuntiatumque est regi David benedixit Dominus Obededom et omnia eius propter arcam Dei abiit ergo David et adduxit arcam Dei de domo Obededom in civitatem David cum gaudio
13 cumque transcendissent qui portabant arcam Domini sex passus immolabat bovem et arietem
14 et David saltabat totis viribus ante Dominum porro David erat accinctus ephod lineo
15 et David et omnis domus Israhel ducebant arcam testamenti Domini in iubilo et in clangore bucinae
16 cumque intrasset arca Domini civitatem David Michol filia Saul prospiciens per fenestram vidit regem David subsilientem atque saltantem coram Domino et despexit eum in corde suo
17 et introduxerunt arcam Domini et posuerunt eam in loco suo in medio tabernaculi quod tetenderat ei David et obtulit David holocausta coram Domino et pacifica
18 cumque conplesset offerens holocaustum et pacifica benedixit populo in nomine Domini exercituum
19 et partitus est multitudini universae Israhel tam viro quam mulieri singulis collyridam panis unam et assaturam bubulae carnis unam et similam frixam oleo et abiit omnis populus unusquisque in domum suam
20 reversusque est et David ut benediceret domui suae et egressa Michol filia Saul in occursum David ait quam gloriosus fuit hodie rex Israhel discoperiens se ante ancillas servorum suorum et nudatus est quasi si nudetur unus de scurris
21 dixitque David ad Michol ante Dominum qui elegit me potius quam patrem tuum et quam omnem domum eius et praecepit mihi ut essem dux super populum Domini Israhel
22 et ludam et vilior fiam plus quam factus sum et ero humilis in oculis meis et cum ancillis de quibus locuta es gloriosior apparebo
23 igitur Michol filiae Saul non est natus filius usque ad diem mortis suae

2 Samuel 6 Commentary

Chapter 6

The ark removed from Kirjath-jearim. (1-5) Uzzah smitten for touching the ark, Obed-edom blessed. (6-11) David brings the ark to Zion. (12-19) Michal's ill conduct. (20-23)

Verses 1-5 God is present with the souls of his people, when they want the outward tokens of his presence; but now David is settled in the throne, the honour of the ark begins to revive. Let us learn hence, to think and to speak highly of God; and to think and speak honourably of holy ordinances, which are to us as the ark was unto Israel, the tokens of God's presence, ( Matthew 28:20 ) . Christ is our Ark; in and by him God manifests his favour, and accepts our prayers and praises. The ark especially typified Christ and his mediation, in which the name of Jehovah and all his glories are displayed. The priests should have carried the ark upon their shoulders. Philistines may carry the ark in a cart without suffering for it; but if Israelites do so, it is at their peril, because this was not what God appointed.

Verses 6-11 Uzzah was struck dead for touching the ark. God saw presumption and irreverence in Uzzah's heart. Familiarity, even with that which is most awful, is apt to breed contempt. If it were so great a crime for one to lay hold on the ark of the covenant who had no right to do so, what is it for those to lay claim to the privileges of the covenant that come not up to the terms of it? Obed-edom opened his doors without fear, knowing the ark was a savour of death unto death to those only who treated it wrong. The same hand that punished Uzzah's proud presumption, rewarded Obed-edom's humble boldness. Let none think the worse of the gospel for the judgments on those that reject it, but consider the blessings it brings to all who receive it. Let masters of families be encouraged to keep up religion in their families. It is good to live in a family that entertains the ark, for all about it will fare the better.

Verses 12-19 It became evident, that happy was the man who had the ark near him. Christ is indeed a Stone of stumbling, and a Rock of offence, to those that are disobedient; but to those that ( 1 Peter. 2:6-8 ) us be religious. Is the ark a blessing to others' houses? We may have it, and the blessing of it, without fetching it away from our neighbours. David, at first setting out, offered sacrifices to God. We are likely to speed in our enterprises, when we begin with God, and give diligence to seek peace with him. And we are so unworthy, and our services are so defiled, that all our joy in God must be connected with repentance and faith in the Redeemer's atoning blood. David attended with high expressions of joy. We ought to serve God with our whole body and soul, and with every endowment and power we possess. On this occasion David laid aside his royal robes, and put on a plain linen dress. David prayed with and for the people, and as a prophet, solemnly blessed them in the name of the Lord.

Verses 20-23 David returned to bless his household, to pray with them, and for them, and to offer up family thanksgiving for this national mercy. It is angels' work to worship God, surely that cannot lower the greatest of men. But even the palaces of princes are not free from family troubles. Exercises of religion appear mean in the eyes of those who have little or no religion themselves. If we can approve ourselves to God in what we do in religion, and do it as before the Lord, we need not heed reproach. Piety will have its praise: let us not be indifferent in it, nor afraid or ashamed to own it. David was contented to justify himself, and he did not further reprove or blame Michal's insolence; but God punished her. Those that honour God, he will honour; but those that despise him, and his servants and service, shall be lightly esteemed.

Chapter Summary

INTRODUCTION TO SECOND SAMUEL 6

In this chapter we are told that David fetched the ark from Baale of Judah, with an intent to bring it to his own city, 2Sa 6:1-5; but Uzzah being smitten for his error concerning it, David was displeased, and left it at the house of Obededom, where it remained three months, and proved a blessing to his house, 2Sa 6:6-11; which David hearing of, went and brought it from thence with great expressions of joy before it as it came along, and offered offerings to the Lord at the setting it in its place, and gave gifts to the people, 2Sa 6:12-19; but Michal his wife was displeased with some of his gestures on that occasion, which made some difference between them, and which, on Michal's part, was resented by the Lord himself; for she became barren for it to the time of her death, 2Sa 6:20-23.

2 Samuel 6 Commentaries

The Latin Vulgate is in the public domain.