Micah 4:9

9 nunc quare maerore contraheris numquid rex non est tibi aut consiliarius tuus periit quia conprehendit te dolor sicut parturientem

Micah 4:9 Meaning and Commentary

Micah 4:9

Now why dost thou cry out aloud?
&c.] Or "cry a cry" F23; a vehement one, or set up a most lamentable cry, as if no help or hope were to be had, but as in the most desperate condition: here the prophet represents the Jews as if they were already in captivity, and in the utmost distress, and as they certainly would be; and yet had no reason to despair of deliverance and salvation, since the Messiah would certainly come to them, and his kingdom would be set up among them, The word used has sometimes the notion of friendship and association; hence the Targum renders it,

``now why art thou joined to the people?''
and so Jarchi,
``thou hast no need to seek friends and lovers, the kings of Egypt and Assyria, for help.''
And which sense of the word as approved by Gussetius F24. [Is there] no king in thee? is thy counsellor perished?
he it so that they were; as was the case when Zedekiah was taken and carried captive, and his princes, nobles, and counsellors killed; yet God, their King and Counsellor, was with them, to keep and preserve them, counsel, instruct, and comfort them, and at last to deliver and save them; and the King Messiah would be raised up, and sent unto them in due time, who is the Wonderful Counsellor Isaiah had prophesied of: for pangs have taken thee as a worn an in travail;
which is often expressive of great sufferings and sorrows; and yet, as the pangs of a woman in travail do not continue always, but have an end, so would theirs, and therefore there was no reason for despair; and as, when she brings forth her issue, her sorrow is turned into joy, this would be their case.
FOOTNOTES:

F23 (er yeyrt hml) "quid vociferabis vociferationem", Pagninus, Montanus. So Vatablus, Drusius.
F24 Ebr. Comment. p. 789.

Micah 4:9 In-Context

7 et ponam claudicantem in reliquias et eam quae laboraverat in gentem robustam et regnabit Dominus super eos in monte Sion ex hoc nunc et usque in aeternum
8 et tu turris Gregis nebulosa filiae Sion usque ad te veniet et veniet potestas prima regnum filiae Hierusalem
9 nunc quare maerore contraheris numquid rex non est tibi aut consiliarius tuus periit quia conprehendit te dolor sicut parturientem
10 dole et satage filia Sion quasi parturiens quia nunc egredieris de civitate et habitabis in regione et venies usque ad Babylonem ibi liberaberis ibi redimet te Dominus de manu inimicorum tuorum
11 et nunc congregatae sunt super te gentes multae quae dicunt lapidetur et aspiciat in Sion oculus noster
The Latin Vulgate is in the public domain.