Hebrews 2:12

12 as when He says: "I will proclaim Thy name to My brothers: in the midst of the congregation I will hymn Thy praises;"

Hebrews 2:12 Meaning and Commentary

Hebrews 2:12

Saying, I will declare thy name unto my brethren
These words, with the following clause, are cited from ( Psalms 22:22 ) as a proof of what the apostle had before asserted; and that this psalm is to be understood, not of the Jewish nation, or people of Israel, nor of Esther, nor of David, but of the Messiah, appears from the title of it, "Aijeleth, Shahar", which signifies "the morning hind"; from the particular account of Christ's sufferings in it; from his several offices herein pointed to; from the conversion of the Gentiles it prophesies of; and from several passages cited from hence, and applied to Christ; see ( Matthew 27:35 Matthew 27:39 Matthew 27:43 Matthew 27:46 ) . And these are the words of Christ addressed to his Father; whose name he promises to declare to his brethren; meaning not the Jews, in general, his brethren according to the flesh; but his disciples and followers, particularly the twelve apostles, and the five hundred brethren to whom he appeared after his resurrection; and indeed all the saints and people of God may be included: and by his name he would declare to them, is not meant any particular name of his, as Elohim, El-shaddai, Jehovah, or the like; but rather he himself, and the perfections of his nature, which he, the only begotten Son, lying in his bosom, has declared; though the Gospel seems chiefly to be designed; see ( John 17:6 John 17:26 ) and this Christ declared with great exactness and accuracy, with clearness and perspicuity, and with all integrity and fidelity: he spoke it out plainly, and concealed no part of it; as he received it from his Father, he faithfully made it known to his people; this is expressive of Christ's prophetic office, of his preaching of the Gospel, both in his own person, and by his ministers:

in the midst of the church will I sing praise unto thee;
or "a hymn"; this is to be understood not of the church above, but of the church below; and not of the synagogue of the Jews, but of the disciples of Christ, and of his singing an hymn to God, with and among them, as he did at the institution of the supper, ( Matthew 26:30 ) for though the number of the apostles was but small, yet they made a congregation or church, and which was a pure and glorious one. With the Jews F8, ten men made a congregation.


FOOTNOTES:

F8 Misn. Sanhedrin, c. 1. sect. 6.

Hebrews 2:12 In-Context

10 For it was fitting that He for whom, and through whom, all things exist, after He had brought many sons to glory, should perfect by suffering the Prince Leader who had saved them.
11 For both He who sanctifies and those whom He is sanctifying have all one Father; and for this reason He is not ashamed to speak of them as His brothers;
12 as when He says: "I will proclaim Thy name to My brothers: in the midst of the congregation I will hymn Thy praises;"
13 and again, "As for Me, I will be one whose trust reposes in God;" and again, "Here am I, and here are the children God has given Me."
14 Since then the children referred to are all alike sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil,
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