Matthew 10

1 Then He called to Him His twelve disciples and gave them authority over foul spirits, to drive them out; and to cure every kind of disease and infirmity.
2 Now the names of the twelve Apostles were these: first, Simon called Peter, and his brother Andrew; James the son of Zabdi, and his brother John;
3 Philip and Bartholomew, Thomas and Matthew the tax-gatherer, James the son of Alphaeus, and Thaddaeus;
4 Simon the Cananaean, and Judas the Iscariot, who also betrayed Him.
5 These twelve Jesus sent on a mission, after giving them their instructions: "Go not," He said, "among the Gentiles, and enter no Samaritan town;
6 but, instead of that, go to the lost sheep of Israel's race.
7 And as you go, preach and say, `The Kingdom of the Heavens is close at hand.'
8 Cure the sick, raise the dead to life, cleanse lepers, drive out demons: you have received without payment, give without payment.
9 "Provide no gold, nor even silver nor copper to carry in your pockets;
10 no bag for your journey, nor change of linen, nor shoes, nor stick; for the labourer deserves his food.
11 "Whatever town or village you enter, inquire for some good man; and make his house your home till you leave the place.
12 When you enter the house, salute it;
13 and if the house deserves it, the peace you invoke shall come upon it. If not, your peace shall return to you.
14 And whoever refuses to receive you or even to listen to your Message, as you leave that house or town, shake off the very dust from your feet.
15 I solemnly tell you that it will be more endurable for the land of Sodom and Gomorrah on the day of Judgement than for that town.
16 "Remember it is I who am sending you out, as sheep into the midst of wolves; prove yourselves as sagacious as serpents, and as innocent as doves.
17 But beware of men; for they will deliver you up to appear before Sanhedrins, and will flog you in their synagogues;
18 and you will even be put on trial before governors and kings for my sake, to bear witness to them and to the Gentiles.
19 But when they have delivered you up, have no anxiety as to how you shall speak or what you shall say; for at that very time it shall be given you what to say;
20 for it is not you who will speak: it will be the Spirit of your Father speaking through you.
21 Brother will betray brother to death, and father, child; and children will rise against their own parents and will put them to death.
22 And you will be objects of universal hatred because you are called by my name; but he who holds out to the End--he will be saved.
23 Whenever they persecute you in one town, escape to the next; for I solemnly tell you that you will not have gone the round of all the towns of Israel before the Son of Man comes.
24 "The learner is never superior to his teacher, and the servant is never superior to his master.
25 Enough for the learner to be on a level with his teacher, and for the servant to be on a level with his master. If they have called the master of the house Baal-zebul, how much more will they slander his servants?
26 Fear them not, however; there is nothing veiled which will not be uncovered, nor secret which will not become known.
27 What I tell you in the dark, speak in the light; and what is whispered into your ear, proclaim upon the roofs of the houses.
28 "And do not fear those who kill the body, but cannot kill the soul; but rather fear him who is able to destroy both soul and body in Gehenna.
29 Do not two sparrows sell for a halfpenny? Yet not one of them will fall to the ground without your Father's leave.
30 But as for you, the very hairs on your heads are all numbered.
31 Away then with fear; you are more precious than a multitude of sparrows.
32 "Every man who acknowledges me before men I also will acknowledge before my Father who is in Heaven.
33 But whoever disowns me before men I also will disown before my Father who is in Heaven.
34 "Do not suppose that I came to bring peace to the earth: I did not come to bring peace but a sword.
35 For I came to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law;
36 and a man's own family will be his foes.
37 Any one who loves father or mother more than me is not worthy of me, and any one who loves son or daughter more than me is not worthy of me;
38 and any one who does not take up his cross and follow where I lead is not worthy of me.
39 To save your life is to lose it, and to lose your life for my sake is to save it.
40 "Whoever receives you receives me, and whoever receives me receives Him who sent me.
41 Every one who receives a prophet, because he is a prophet, will receive a prophet's reward, and every one who receives a righteous man, because he is a righteous man, will receive a righteous man's reward.
42 And whoever gives one of these little ones even a cup of cold water to drink because he is a disciple, I solemnly tell you that he will not lose his reward."

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Matthew 10 Commentary

Chapter 10

The apostles called. (1-4) The apostles instructed and sent forth. (5-15) Directions to the apostles. (16-42)

Verses 1-4 The word "apostle" signifies messenger; they were Christ's messengers, sent forth to proclaim his kingdom. Christ gave them power to heal all manner of sickness. In the grace of the gospel there is a slave for every sore, a remedy for every malady. There is no spiritual disease, but there is power in Christ for the cure of it. There names are recorded, and it is their honour; yet they had more reason to rejoice that their names were written in heaven, while the high and mighty names of the great ones of the earth are buried in the dust.

Verses 5-15 The Gentiles must not have the gospel brought them, till the Jews have refused it. This restraint on the apostles was only in their first mission. Wherever they went they must proclaim, The kingdom of heaven is at hand. They preached, to establish the faith; the kingdom, to animate the hope; of heaven, to inspire the love of heavenly things, and the contempt of earthly; which is at hand, that men may prepare for it without delay. Christ gave power to work miracles for the confirming of their doctrine. This is not necessary now that the kingdom of God is come. It showed that the intent of the doctrine they preached, was to heal sick souls, and to raise those that were dead in sin. In proclaiming the gospel of free grace for the healing and saving of men's souls, we must above all avoid the appearance of the spirit of an hireling. They are directed what to do in strange towns and cities. The servant of Christ is the ambassador of peace to whatever place he is sent. His message is even to the vilest sinners, yet it behoves him to find out the best persons in every place. It becomes us to pray heartily for all, and to conduct ourselves courteously to all. They are directed how to act as to those that refused them. The whole counsel of God must be declared, and those who will not attend to the gracious message, must be shown that their state is dangerous. This should be seriously laid to heart by all that hear the gospel, lest their privileges only serve to increase their condemnation.

Verses 16-42 Our Lord warned his disciples to prepare for persecution. They were to avoid all things which gave advantage to their enemies, all meddling with worldly or political concerns, all appearance of evil or selfishness, and all underhand measures. Christ foretold troubles, not only that the troubles might not be a surprise, but that they might confirm their faith. He tells them what they should suffer, and from whom. Thus Christ has dealt fairly and faithfully with us, in telling us the worst we can meet with in his service; and he would have us deal so with ourselves, in sitting down and counting the cost. Persecutors are worse than beasts, in that they prey upon those of their own kind. The strongest bonds of love and duty, have often been broken through from enmity against Christ. Sufferings from friends and relations are very grievous; nothing cuts more. It appears plainly, that all who will live godly in Christ Jesus must suffer persecution; and we must expect to enter into the kingdom of God through many tribulations. With these predictions of trouble, are counsels and comforts for a time of trial. The disciples of Christ are hated and persecuted as serpents, and their ruin is sought, and they need the serpent's wisdom. Be ye harmless as doves. Not only, do nobody any hurt, but bear nobody any ill-will. Prudent care there must be, but not an anxious, perplexing thought; let this care be cast upon God. The disciples of Christ must think more how to do well, than how to speak well. In case of great peril, the disciples of Christ may go out of the way of danger, though they must not go out of the way of duty. No sinful, unlawful means may be used to escape; for then it is not a door of God's opening. The fear of man brings a snare, a perplexing snare, that disturbs our peace; an entangling snare, by which we are drawn into sin; and, therefore, it must be striven and prayed against. Tribulation, distress, and persecution cannot take away God's love to them, or theirs to him. Fear Him, who is able to destroy both soul and body in hell. They must deliver their message publicly, for all are deeply concerned in the doctrine of the gospel. The whole counsel of God must be made known, ( Acts 20:27 ) . Christ shows them why they should be of good cheer. Their sufferings witnessed against those who oppose his gospel. When God calls us to speak for him, we may depend on him to teach us what to say. A believing prospect of the end of our troubles, will be of great use to support us under them. They may be borne to the end, because the sufferers shall be borne up under them. The strength shall be according to the day. And it is great encouragement to those who are doing Christ's work, that it is a work which shall certainly be done. See how the care of Providence extends to all creatures, even to the sparrows. This should silence all the fears of God's people; Ye are of more value than many sparrows. And the very hairs of your head are all numbered. This denotes the account God takes and keeps of his people. It is our duty, not only to believe in Christ, but to profess that faith, in suffering for him, when we are called to it, as well as in serving him. That denial of Christ only is here meant which is persisted in, and that confession only can have the blessed recompence here promised, which is the real and constant language of faith and love. Religion is worth every thing; all who believe the truth of it, will come up to the price, and make every thing else yield to it. Christ will lead us through sufferings, to glory with him. Those are best prepared for the life to come, that sit most loose to this present life. Though the kindness done to Christ's disciples be ever so small, yet if there be occasion for it, and ability to do no more, it shall be accepted. Christ does not say that they deserve a reward; for we cannot merit any thing from the hand of God; but they shall receive a reward from the free gift of God. Let us boldly confess Christ, and show love to him in all things.

Matthew 10 Commentaries

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