2 Corinthians 1:16

16 and pass by you into Macedonia, and again from Macedonia come to you, and of you be led into Judaea.

2 Corinthians 1:16 Meaning and Commentary

2 Corinthians 1:16

And to pass by you into Macedonia
It was his first intention and determination to have come first to Corinth, and then to Macedonia, to have took this city in his way thither; which was an argument of his love to them, and his great desire to see them; since he might have gone, as he did, a nearer way to Macedonia, than by Corinth:

and to come again out of Macedonia to you;
when he had gone through that, and done his business there unto the Corinthians; and after some stay with them,

of you to be brought on my way towards Judea;
where he intended to go, with the collections he had made for the poor saints at Jerusalem, in the several churches in Asia; but though this was his first resolution, which he had signified either by letter, or messengers, yet he afterwards changed his mind, for some reasons within himself; it may be, having heard some things disagreeable of them, which he thought more convenient to acquaint them with in an epistle first, and to try what effect that would have upon them, before he came in person: that he changed his mind, appears from the former epistle, ( 1 Corinthians 16:5 ) , where he says, "I will come unto you, when I shall pass through Macedonia"; and upon this account it is he excuses and vindicates himself in the following verse.

2 Corinthians 1:16 In-Context

14 as also ye have known us a part [as and ye have known us of part]; for we be your glory, as also ye be ours in the day of our Lord Jesus Christ.
15 And in this trusting I would first come to you, that ye should have the second grace,
16 and pass by you into Macedonia, and again from Macedonia come to you, and of you be led into Judaea.
17 But when I would this thing, whether I used unsteadfastness, either those things that I think, I think after the flesh, that at me be, it is and it is not? [+Forsooth when I would this thing, whether I used lightness, either unsteadfastness, or those things that I think, I think after the flesh, that there be at me, is and not, or, yea and nay?]
18 But God is true, for our word that was at you, is and is not, is not therein, but is is in it. [+Forsooth God is true, for our word that was at you, there is not in it, yea and nay/there is not in it, is and nay, but is, that is truth, is in it.]
Copyright © 2001 by Terence P. Noble. For personal use only.