Acts 21:19

19 Which when he had greeted [Whom when he had greeted], he told by all things, what [things] God had done in heathen men, by the ministry of him.

Acts 21:19 Meaning and Commentary

Acts 21:19

And when he had saluted them
James and the elders with him; which was either done by a kiss, as the Arabic version adds; or by asking of their health, and wishing a continuance of it, and all prosperity to attend them: the Ethiopic version reads,

they saluted him;
and no doubt the salutations were reciprocal:

he declared particularly what things God had wrought among the
Gentiles by his ministry;
it is very likely that this account begins where that ends, which he had delivered in the presence of James, and others, some years ago, ( Acts 15:12 ) and takes in all his travels and ministry, and the success of it; not only in Syria, Cilicia, and Lycaonia, after he had set out from Antioch again, but in Macedonia, Achaia, and Asia; as at Philippi, Thessalonica, Berea, Athens, Corinth, Ephesus, and elsewhere: he declared, what multitudes of souls were converted, and what numbers of churches were planted; and this he ascribes not to himself, but to the power and grace of God, which had attended his ministry; he was only an instrument, God was the efficient, and ought to have the glory.

Acts 21:19 In-Context

17 And when we came to Jerusalem, brethren received us willfully.
18 And in the day following Paul entered with us to James, and all the elder men were gathered.
19 Which when he had greeted [Whom when he had greeted], he told by all things, what [things] God had done in heathen men, by the ministry of him.
20 And when they heard, they magnified God, and said to him, Brother, thou seest how many thousands be in Jews, that have believed to God, and all be lovers of the law. [And when they heard, magnified God, and said to him, Thou brother, seest how many thousands be in Jews, that have believed to God, and all be followers, or lovers, of the law.]
21 And they heard of thee, that thou teachest departing from Moses of those Jews that be by heathen men, that say [saying], that they owe not to circumcise their sons, neither owe to enter by custom [neither owe to enter after custom].
Copyright © 2001 by Terence P. Noble. For personal use only.