Acts 28

1 And when we had escaped, then we knew that the isle was called Melita.
2 And the heathen men did to us not little courtesy [Soothly barbarians, or heathen men, gave to us not little humanity, or courtesy]. And when a fire was kindled, they refreshed us all, for the rain that came, and the cold.
3 But when Paul had gathered a quantity of cuttings of vines, and laid on the fire, an adder came forth from the heat, and took him by the hand [an adder, when she came forth from the heat, assailed his hand].
4 And when the heathen men of the isle saw the beast hanging in his hand, they said together, For this man is a manslayer; and when he escaped from the sea, God's vengeance suffereth him not to live in earth. [Therefore as barbarians saw the beast hanging in his hand, they said together, Soothly this man is a man-queller; which when he escaped from the sea, God's vengeance suffereth him not to live.]
5 But he shook away the beast into the fire, and had none harm. [And he soothly shaking off the beast into the fire, suffered nothing of evil.]
6 And they guessed that he should be turned into swelling, and fall down suddenly, and die. But when they abided long, and saw that nothing of evil was done in him [Forsooth them long abiding, and seeing nothing of evil to be done in him], they turned them(selves) together, and said, that he was God.
7 And in those places were manors [were manors, or fields,] of the prince of the isle, Publius by name, which received us by three days benignly [benignly, or with good will], and ?found? us.
8 And it befell, that the father of Publius lay travailed with fevers and bloody flux [lay travailed with fevers and dysentery, or flux]. To whom Paul entered, and when he had prayed, and laid his hands on him, he healed him.
9 And when this thing was done, all that in the isle had sicknesses, came, and were healed [all that in the isle had sicknesses, came to, and were cured, or healed].
10 Which also honoured us with many honours, and putted what things were necessary to us, when we shipped. [Which also honoured us in many worships, and to us shipping, inputted what things were necessary.]
11 And after three months we shipped in a ship of Alexandria, that had wintered in the isle, to which was an excellent sign of Castor.
12 And when we came to Syracuse, we dwelled there three days.
13 From thence we sailed about, and came to Rhegium; and after one day, while the south blew, in the second day we came to Puteoli.
14 Where when we found brethren, we were prayed to dwell there with them seven days. And so we came to Rome.
15 And from thence, when brethren had heard, they came to us [till] to the market of Appii, and to the Three taverns. And when Paul had seen them [Whom when Paul had seen], he did thankings to God, and took trust.
16 And when we came to Rome, it was suffered to Paul to dwell by himself, with a knight keeping him.
17 And after the third day, he called together the worthiest of the Jews [he called together the first of the Jews]. And when they came, he said to them, Brethren, I did nothing against the people either custom of fathers [he said to them, Men brethren, I did nothing against the people or custom of fathers], and I was bound at Jerusalem, and was betaken into the hands of Romans.
18 And when they had asked of me, would have delivered me [Which when they had asked of me, would dismiss me], for that no cause of death was in me.
19 But for the Jews gainsaid, I was constrained to appeal to the emperor; not as having any thing to accuse my people. [+But for Jews against-said, I was constrained to appeal to Caesar; not as having anything to accuse my folk.]
20 Therefore for this cause I prayed to see you, and speak to you; for for the hope of Israel I am gird about with this chain.
21 And they said to him, Neither we have received letters of thee from Judaea, neither any of brethren coming showed, either spake any evil thing of thee [or spake any evil thing of thee].
22 But we pray to hear of thee, what things thou feelest; for of this sect it is known to us, that every where men gainsaith it [that every where it is against-said].
23 And when they had ordained a day to him, many men came to him into the inn [Soothly when they had ordained a day to him, more came to him into the hostelry]. To which he expounded [To whom he expounded], witnessing the kingdom of God, and counseled them of Jesus, of the law of Moses, and [of] prophets, from the morrow till to [the] eventide.
24 And some believed to these things that were said of Paul, some believed not.
25 And when they were not consenting together, they departed. And Paul said one word [When they were not consenting together, they departed, Paul saying one word], For the Holy Ghost spake well by Esaias, the prophet, to our fathers,
26 and said [saying], Go thou to this people, and say to them, With ear ye shall hear [With ears ye shall here], and ye shall not understand; and ye seeing shall see, and ye shall not behold.
27 For the heart of this people is greatly fatted [The heart of this people is enfatted], and with ears they heard heavily, and they closed together their eyes, lest peradventure they see with eyes, and with ears hear, and by heart understand, and be converted, and I heal them.
28 Therefore be it known to you, that this health of God is sent to heathen men, and they shall hear.
29 And when he had said these things, Jews went out from him, and had much question, or musing [and had much question, or seeking], among themselves.
30 And he dwelled full two years in his hired place [Soothly he dwelled all two years in his hired place]; and he received all that entered to him,
31 and preached the kingdom of God, and taught those things that be of the Lord Jesus Christ [preaching the kingdom of God, and teaching what things be of the Lord Jesus Christ], with all trust, without forbidding. Amen.

Acts 28 Commentary

Chapter 28

Paul kindly received at Melita. (1-10) He arrives at Rome. (11-16) His conference with the Jews. (17-22) Paul preaches to the Jews, and abides at Rome a prisoner. (23-31)

Verses 1-10 God can make strangers to be friends; friends in distress. Those who are despised for homely manners, are often more friendly than the more polished; and the conduct of heathens, or persons called barbarians, condemns many in civilized nations, professing to be Christians. The people thought that Paul was a murderer, and that the viper was sent by Divine justice, to be the avenger of blood. They knew that there is a God who governs the world, so that things do not come to pass by chance, no, not the smallest event, but all by Divine direction; and that evil pursues sinners; that there are good works which God will reward, and wicked works which he will punish. Also, that murder is a dreadful crime, one which shall not long go unpunished. But they thought all wicked people were punished in this life. Though some are made examples in this world, to prove that there is a God and a Providence, yet many are left unpunished, to prove that there is a judgment to come. They also thought all who were remarkably afflicted in this life were wicked people. Divine revelation sets this matter in a true light. Good men often are greatly afflicted in this life, for the trial and increase of their faith and patience. Observe Paul's deliverance from the danger. And thus in the strength of the grace of Christ, believers shake off the temptations of Satan, with holy resolution. When we despise the censures and reproaches of men, and look upon them with holy contempt, having the testimony of our consciences for us, then, like Paul, we shake off the viper into the fire. It does us no harm, except we are kept by it from our duty. God hereby made Paul remarkable among these people, and so made way for the receiving of the gospel. The Lord raises up friends for his people in every place whither he leads them, and makes them blessings to those in affliction.

Verses 11-16 The common events of travelling are seldom worthy of being told; but the comfort of communion with the saints, and kindness shown by friends, deserve particular mention. The Christians at Rome were so far from being ashamed of Paul, or afraid of owning him, because he was a prisoner, that they were the more careful to show him respect. He had great comfort in this. And if our friends are kind to us, God puts it into their hearts, and we must give him the glory. When we see those even in strange places, who bear Christ's name, fear God, and serve him, we should lift up our hearts to heaven in thanksgiving. How many great men have made their entry into Rome, crowned and in triumph, who really were plagues to the world! But here a good man makes his entry into Rome, chained as a poor captive, who was a greater blessing to the world than any other merely a man. Is not this enough to put us for ever out of conceit with worldly favour? This may encourage God's prisoners, that he can give them favour in the eyes of those that carry them captives. When God does not soon deliver his people out of bondage, yet makes it easy to them, or them easy under it, they have reason to be thankful.

Verses 17-22 It was for the honour of Paul that those who examined his case, acquitted him. In his appeal he sought not to accuse his nation, but only to clear himself. True Christianity settles what is of common concern to all mankind, and is not built upon narrow opinions and private interests. It aims at no worldly benefit or advantage, but all its gains are spiritual and eternal. It is, and always has been, the lot of Christ's holy religion, to be every where spoken against. Look through every town and village where Christ is exalted as the only Saviour of mankind, and where the people are called to follow him in newness of life, and we see those who give themselves up to Christ, still called a sect, a party, and reproached. And this is the treatment they are sure to receive, so long as there shall continue an ungodly man upon earth.

Verses 23-31 Paul persuaded the Jews concerning Jesus. Some were wrought upon by the word, and others hardened; some received the light, and others shut their eyes against it. And the same has always been the effect of the gospel. Paul parted with them, observing that the Holy Ghost had well described their state. Let all that hear the gospel, and do not heed it, tremble at their doom; for who shall heal them, if God does not? The Jews had afterwards much reasoning among themselves. Many have great reasoning, who do not reason aright. They find fault with one another's opinions, yet will not yield to truth. Nor will men's reasoning among themselves convince them, without the grace of God to open their understandings. While we mourn on account of such despisers, we should rejoice that the salvation of God is sent to others, who will receive it; and if we are of that number, we should be thankful to Him who hath made us to differ. The apostle kept to his principle, to know and preach nothing but Christ and him crucified. Christians, when tempted from their main business, should bring themselves back with this question, What does this concern the Lord Jesus? What tendency has it to bring us to him, and to keep us walking in him? The apostle preached not himself, but Christ, and he was not ashamed of the gospel of Christ. Though Paul was placed in a very narrow opportunity for being useful, he was not disturbed in it. Though it was not a wide door that was opened to him, yet no man was suffered to shut it; and to many it was an effectual door, so that there were saints even in Nero's household, ( Philippians 4:22 ) . We learn also from ( Philippians 1:13 ) , how God overruled Paul's imprisonment for the furtherance of the gospel. And not the residents at Rome only, but all the church of Christ, to the present day, and in the most remote corner of the globe, have abundant reason to bless God, that during the most mature period of his Christian life and experience, he was detained a prisoner. It was from his prison, probably chained hand to hand to the soldier who kept him, that the apostle wrote the epistles to the Ephesians, Philippians, Colossians, and Hebrews; epistles showing, perhaps more than any others, the Christian love with which his heart overflowed, and the Christian experience with which his soul was filled. The believer of the present time may have less of triumph, and less of heavenly joy, than the apostle, but every follower of the same Saviour, is equally sure of safety and peace at the last. Let us seek to live more and more in the love of the Saviour; to labour to glorify Him by every action of our lives; and we shall assuredly, by his strength, be among the number of those who now overcome our enemies; and by his free grace and mercy, be hereafter among the blessed company who shall sit with Him upon his throne, even as He also has overcome, and is sitting on his Father's throne, at God's right hand for evermore.

Acts 28 Commentaries

Copyright © 2001 by Terence P. Noble. For personal use only.