Deuteronomy 24:5

5 When a man hath taken (of) late a wife, he shall not go forth to battle, neither anything of the common needs shall be enjoined to him, but he shall give attention without blame to his house(hold), that he be glad in one year with his wife. (When a man hath recently taken a wife, he shall not go forth to battle, nor anything of the common needs shall be required from him, but he shall give attention to his family for one year without blame, so that he can be happy with his wife.)

Deuteronomy 24:5 Meaning and Commentary

Deuteronomy 24:5

When a man hath taken a new wife
A wife he has lately married, new to him, though a widow, as Jarchi observes; but the Targum of Jonathan says a virgin; however this is opposed to his old wife, and divorced; for this, as Jarchi and Ben Melech say, excepts the return of a divorced wife, who cannot be said to be a new one:

he shall not go out to war;
this is to be understood of a man that had not only betrothed, but married a wife; a man that had betrothed a wife, and not married her, who went out to war, might return if he would, ( Deuteronomy 20:7 ) ; but one that had married a wife was not to go out to war:

neither shall be charged with any business;
as betrothed ones were; they, though they had a liberty of returning, yet they were to provide food and drink for the army, and to prepare or mend the highways, as Jarchi observes; but these were not obliged to such things, nor even to keep watch on the walls of the city, or to pay taxes, as Maimonides F2 writes:

[but] he shall be free at home one year;
not only from all tributes and taxes, and everything relative to the affairs of war, but from public offices and employments, which might occasion absence from home. Jarchi remarks, that his house or home comprehends his vineyard; and so he thinks that this respects his house and his vineyard, that if he had built a house and dedicated it, or planted a vineyard and made it common, yet was not to remove from his house because of the necessities of war:

and shall cheer up his wife which he hath taken;
or rejoice with his wife which he hath taken, and solace themselves with love; and thereby not only endear himself to her, but settle his affections on her, and be so confirmed in conjugal love, that hereafter no jealousies may arise, or any cause of divorce, which this law seems to be made to guard against. So it is said F3, that Alexander after the battle of Granicus sent home to Macedonia his newly married soldiers, to winter with their wives, and return at spring; which his master Aristotle had taught him, and as he was taught by a Jew.


FOOTNOTES:

F2 Hilchot Melachim, c. 7. sect. 10, 11.
F3 Arrian. Expedit Alex. l. 1.

Deuteronomy 24:5 In-Context

3 and he also hateth her, and giveth to her a little book of forsaking, and delivereth her from his house, either certainly he is dead, (and he also hateth her, and giveth her a bill of divorce, and putteth her out of his house, or if he should die,)
4 the former husband shall not be able to receive her again into wife, for she is defouled, and made abominable before the Lord (the first husband shall not be able to take her back again to be his wife, for she is defiled, and made abominable before the Lord); lest thou make thy land to do sin, which thy Lord God hath given thee to wield.
5 When a man hath taken (of) late a wife, he shall not go forth to battle, neither anything of the common needs shall be enjoined to him, but he shall give attention without blame to his house(hold), that he be glad in one year with his wife. (When a man hath recently taken a wife, he shall not go forth to battle, nor anything of the common needs shall be required from him, but he shall give attention to his family for one year without blame, so that he can be happy with his wife.)
6 Thou shalt not take instead of a wed the lower and the higher quernstone of thy brother, for he hath put his life to thee. (Thou shalt not take in place of a pledge the lower or the higher millstone of thy brother, for then he hath given thee his life, that is, his livelihood.)
7 If a man is taken, that is, convicted in doom, busily ambushing to steal his brother of the sons of Israel, and when he hath sold him, taketh price, he shall be slain; and thus thou shalt do away evil from the midst of thee. (If a man hath kidnapped his brother, yea, one of the Israelites, and maketh him his slave, or selleth him into slavery, he shall be put to death; and so thou shalt do away evil from the midst of thee.)
Copyright © 2001 by Terence P. Noble. For personal use only.