Deuteronomy 24:4

4 the former husband shall not be able to receive her again into wife, for she is defouled, and made abominable before the Lord (the first husband shall not be able to take her back again to be his wife, for she is defiled, and made abominable before the Lord); lest thou make thy land to do sin, which thy Lord God hath given thee to wield.

Deuteronomy 24:4 Meaning and Commentary

Deuteronomy 24:4

Her former husband which sent her away may not take her again
to be his wife
Though ever so desirous of it, and having heartily repented that he had put her away: this is the punishment of his fickleness and inconstancy, and was ordered to make men cautious how they put away their wives; since when they had so done, and they had been married to another, they could not enjoy them again even on the death of the second husband; yea, though she was only espoused to him, and he had never lain with her, as Ben Melech observes, it was forbidden the former husband to marry her; though if she had only played the whore, according to the same writer, and others F1, she might return to him:

after that she is defiled;
not by whoredom, for in that case she was not forbidden, as it is interpreted, but by her being married to another man; when she was defiled, not by him, or with respect to him, nor with regard to any other man, whom she might lawfully marry after the decease of her latter husband; but with respect to her first husband, being by her divorce from him, and by her marriage to another, entirely alienated and separated from him, and so prohibited to him; and thus R. Joseph Kimchi interprets this defilement of prohibition, things prohibited being reckoned unclean, or not lawful to be used:

for that [is] abomination before the Lord;
for a man to take his wife again, after she had been divorced by him, and married to another man; and yet, such is the grace and goodness of God to his backsliding people, that he receives them when they return unto him their first husband, and forsake other lovers, ( Jeremiah 3:1 ) ( Hosea 2:7 Hosea 2:19 ) ;

and thou shalt not cause the land to sin which the Lord thy God giveth
thee [for] an inheritance;
since if this was allowed, that men might put away their wives, and take them again at pleasure, and change them as often as they thought fit, no order could be observed, and the utmost confusion in families introduced, and lewdness encouraged, and which would subject the land and the inhabitants of it to many evils and calamities, as the just punishment thereof.


FOOTNOTES:

F1 Maimon. & Bartenora in Misn. Sotah, c. 2. sect. 6.

Deuteronomy 24:4 In-Context

2 And when she goeth out from him, and weddeth another husband,
3 and he also hateth her, and giveth to her a little book of forsaking, and delivereth her from his house, either certainly he is dead, (and he also hateth her, and giveth her a bill of divorce, and putteth her out of his house, or if he should die,)
4 the former husband shall not be able to receive her again into wife, for she is defouled, and made abominable before the Lord (the first husband shall not be able to take her back again to be his wife, for she is defiled, and made abominable before the Lord); lest thou make thy land to do sin, which thy Lord God hath given thee to wield.
5 When a man hath taken (of) late a wife, he shall not go forth to battle, neither anything of the common needs shall be enjoined to him, but he shall give attention without blame to his house(hold), that he be glad in one year with his wife. (When a man hath recently taken a wife, he shall not go forth to battle, nor anything of the common needs shall be required from him, but he shall give attention to his family for one year without blame, so that he can be happy with his wife.)
6 Thou shalt not take instead of a wed the lower and the higher quernstone of thy brother, for he hath put his life to thee. (Thou shalt not take in place of a pledge the lower or the higher millstone of thy brother, for then he hath given thee his life, that is, his livelihood.)
Copyright © 2001 by Terence P. Noble. For personal use only.