Ecclesiastes 2:17

17 And therefore it annoyed me of my life, seeing that all things under [the] sun be evil, and that all things be vanity and torment of the spirit. (And so it vexed me to live, seeing that all things under the sun be troublesome, and that everything is empty and futile, like chasing the wind.)

Ecclesiastes 2:17 Meaning and Commentary

Ecclesiastes 2:17

Therefore I hated life
Not strictly and simply understood, since life is the gift of God; and a great blessing it is, more than raiment, and so dear to a man, that he will give all he has for it: but comparatively, in comparison of the lovingkindness of God, which is better than life; or in comparison of eternal life, which a good man desires to depart from this world, for the sake of enjoying it. The sense seems to be this, that since the case of wise men and fools was equal, he had the less love for life, the less regard to it, the less desire to continue in it; no solid happiness being to be enjoyed in anything under the sun: though some think that he was even weary of life, impatient of it, as Job, Jonah, and others have been. The Targum is,

``I hate all evil life:''
Alshech interprets it of the good things of this world, which were the cause of hurt unto him; and Aben Ezra understands, by life, living persons; because the work that is wrought under the sun [is] grievous unto me;
which was either wrought by himself; particularly his hard studies, and eager pursuits after knowledge and wisdom, which were a weariness to his flesh; or which were done by others, especially evil ones: so the Targum,
``for evil to me is an evil work, which is done by the children of men under the sun in this world;''
for all [is] vanity and vexation of spirit; (See Gill on Ecclesiastes 1:14).

Ecclesiastes 2:17 In-Context

15 And I said in mine heart, If one death shall be both of the fool and of me, what profiteth it to me, that I gave more busyness to wisdom? And I spake with my soul, and perceived, that this also was vanity. (And I said in my heart, If one death shall be for both the fool and for me, what profiteth it to me, that I gave more busyness, or more effort and study, to wisdom? And I spoke with myself, and understood, that this was also empty and futile.)
16 For the mind of a wise man shall not be, (and) in like manner as neither (that) of a fool, without end, and [the] times to coming shall cover all things (al)together with forgetting; a learned man dieth in like manner as an unlearned man. (For a wise person shall not be remembered, and in like manner neither shall a fool, yea, for ever, and the times to come shall altogether cover all things with forgetting; for a learned person dieth in the same manner as an unlearned person.)
17 And therefore it annoyed me of my life, seeing that all things under [the] sun be evil, and that all things be vanity and torment of the spirit. (And so it vexed me to live, seeing that all things under the sun be troublesome, and that everything is empty and futile, like chasing the wind.)
18 Again I cursed all my busyness, by which I travailed most studiously under [the] sun; and I shall have an heir after me,
19 whom I know not, whether he shall be wise either a fool; and he shall be lord in my travails, for which I sweated greatly, and was busy; and is there anything so vain? (whom I know not, whether he shall be wise or a fool; but he shall be the lord of all my works, for which I was so busy, and greatly sweated over; is there anything so empty and futile as this?)
Copyright © 2001 by Terence P. Noble. For personal use only.