Exodus 33:7

7 And Moses took the tabernacle, and set it far without the tents, and he called the name thereof the tabernacle of [the] bond of peace. And all the people that had any question, went out to the tabernacle of the bond of peace, without the tents. (And Moses took the Tabernacle, and set it up far away from the tents, and he called it the Tabernacle of the Covenant, that is, the Tabernacle of the Witnessing. And all the people, who had any question, went out to the Tabernacle of the Covenant, which was pitched far away from the camp.)

Exodus 33:7 Meaning and Commentary

Exodus 33:7

And Moses took the tabernacle
Not that, the pattern of which he had been shown in the mount, for that was not as yet made, rather his own tabernacle or tent, ( Exodus 18:7 ) or one that was erected for worship before the large one was ordered, and while that was building; for it can hardly be thought they should have no place of worship for a whole year after they were come out of Egypt; though this might be not a place on purpose, or only erected for that use, but might be one of the apartments of Moses; who, besides what he had for the use and convenience of his family, had a special and peculiar one, hath on a religious account, where he and the people sometimes worshipped, and God met with them, and on a civil account, to hear and judge the causes of the people, and resolve their doubts, and remove their difficulties, and make inquiries of God for them:

and pitched it without the camp, afar off from the camp;
2000 cubits distant from it, as the Targum of Jonathan, and so Jarchi, which he endeavours to confirm from ( Joshua 3:4 ) and was what was afterwards called a sabbath day's journey: this was done partly that he might have the opportunity of conversing with God, and bringing about a thorough reconciliation between him and the people, who declared he would not go up in the midst of them; and partly that this might be a symbol to the people of the Lord's departure from the midst of them; that so they might be brought to a thorough humiliation for their sin, who might fear that he would not only stand at a distance, but entirely remove from them: it might be considered as a token of his displeasure with them, and yet be a door of hope unto them; since he was not wholly gone from them, but might be sought unto by them as follows:

and called it the tabernacle of the congregation;
as the great tabernacle was afterwards called, and as this might be before, though now renewed, to give the people some encouragement to resort here; because here he and they met together, both on civil and religious accounts, and God met with them:

and it came to pass, [that] everyone which sought the Lord:
about any affair of moment and importance, to know his will, and to have instruction and direction what to do; or that sought to him for peace and reconciliation, for the pardon of their sins, and the acceptance of their persons, repenting of their sins, and confessing the same:

went out unto the tabernacle of the congregation, which [was]
without the camp;
these went out of the camp, from their tents there, to this; who were not the body of the people, but either such who had difficult matters to inquire about, or were seriously and heartily concerned for the evil they had committed, and for the removal of the divine Presence from them.

Exodus 33:7 In-Context

5 And the Lord said to Moses, Speak thou to the sons of Israel, (and say,) Thou art a people of hard noll; (at) once I shall go up in the midst of thee, and I shall do away thee; right now put thou away thine adorning, that is, crowns which they made in(to) receiving of the law, that I know, what I shall do to thee. (For the Lord had said to Moses, Speak thou to the Israelites, and say, Thou art a hard-headed, or a stubborn, people; and at once I shall go up into the midst of thee, and I shall do thee away; so right now, put away thy adornment, that is, the crowns which they had made to wear when they received the Law, and then I shall decide what I shall do to thee.)
6 Therefore the sons of Israel putted away their adorning, from the hill of Horeb (onwards). (And so, the Israelites put away their adornment, from that day at Mount Sinai, and forevermore.)
7 And Moses took the tabernacle, and set it far without the tents, and he called the name thereof the tabernacle of [the] bond of peace. And all the people that had any question, went out to the tabernacle of the bond of peace, without the tents. (And Moses took the Tabernacle, and set it up far away from the tents, and he called it the Tabernacle of the Covenant, that is, the Tabernacle of the Witnessing. And all the people, who had any question, went out to the Tabernacle of the Covenant, which was pitched far away from the camp.)
8 And when Moses went out to the tabernacle, all the people rose, and each man stood in the door of his tent, and they beheld after Moses, till he entered into the tent. (And when Moses went out to the Tabernacle, all the people rose up, and they all stood at the entrance to their tents, and they watched Moses, until he entered into the Tent.)
9 Soothly when he entered into the tabernacle of the bond of peace, a pillar of cloud came down, and stood at the door of the tabernacle; and the Lord spake with Moses, (And when he entered into the Tabernacle of the Covenant, that is, the Tabernacle of the Witnessing, a pillar of cloud came down, and stood at the entrance to the Tabernacle; and the Lord spoke with Moses,)
Copyright © 2001 by Terence P. Noble. For personal use only.