Genesis 16

1 Therefore Sarai, the wife of Abram, had not engendered [to him] free children; but she had a servantess of Egypt, Hagar by name, (And so Sarai, Abram's wife, had not borne him any children; but she had an Egyptian slave-girl, named Hagar,)

2 and Sarai said to her husband, Lo! the Lord hath closed me (up), (so) that I should not bear (a) child; enter thou [in]to my servantess, if in hap I shall take children, namely of her (and so enter thou to my slave-girl, and perhaps I shall have children through her). And when he assented to her praying,

3 she took Hagar (the) Egyptian, her servantess, after ten years after that they began to inhabit the land of Canaan, and she gave Hagar (as) [a] wife to her husband. (she took her slave-girl, Hagar the Egyptian, and she gave her as a wife to her husband; this was ten years after that they had begun to live in the land of Canaan.)

4 And Abram entered [in]to Hagar; and (soon) Hagar saw that she had conceived, and (then) she despised her lady.

5 And Sarai said to Abram, Thou doest wickedly against me; I gave my servantess into thy bosom, which seeth that she [hath] conceived, and (now she) despiseth me; the Lord deem betwixt me and thee. (And Sarai said to Abram, Thou doest wickedly against me; I gave my slave-girl into thy arms, and she seeth that she hath conceived, and now she despiseth me; the Lord judge between me and thee.)

6 And Abram answered and said to her, Lo! thy servantess is in thine hand; use thou her as thee liketh. Therefore for Sarai tormented her, she fled away. (And Abram answered and said to her, Lo! thy slave-girl is in thy hands; do thou with her as thou pleaseth. And so when Sarai tormented her, she fled away.)

7 And when the angel of the Lord had found her beside a well of water in (the) wilderness, which well is in the way of Shur in (the) desert,

8 he said to her, From whence comest thou Hagar, the servantess of Sarai (Sarai's slave-girl), and whither goest thou? Which answered, I flee from the face of Sarai, my lady.

9 And the angel of the Lord said to her, Turn thou again to thy lady (Return to thy lady), and be thou meeked under her hands.

10 And again he said, I multiplying shall multiply thy seed, and it shall not be numbered for multitude. (And again he said, I multiplying shall multiply thy descendants, and they shall not be able to be counted for all their multitude.)

11 And afterward he said (And then he said), Lo! thou hast conceived, and thou shalt bear a son, and thou shalt call his name Ishmael, for the Lord hath heard thy torment;

12 this shall be a wild man; his hand shall be against all men, and the hands of all men shall be against him; and he shall set (his) tabernacles even against all his brethren (and he shall be at odds with all of his kinsmen).

13 Forsooth Hagar called the name of the Lord that spake to her, Thou God that sawest me; for she said, Forsooth here I saw the hinder things of him that saw me. (And Hagar called the name of the Lord who spoke to her, Thou God who sawest me; for she said, Here I saw him who saw me, and I still lived.)

14 Therefore she called that well, The well of him that liveth and seeth me (And that is why people call that well The Well of Lahairoi, or Beerlahairoi); (and) that well is betwixt Kadesh and Bered.

15 And (so) Hagar childed a son to Abram, which called his name Ishmael (and he named him Ishmael).

16 Abram was eighty years and six, when Hagar childed Ishmael to him. (Abram was eighty-six years old, when Hagar bare Ishmael for him.)

Genesis 16 Commentary

Chapter 16

Sarai gives Hagar to Abram. (1-3) Hagar's misbehaviour to Sarai. (4-6) The Angel commands Hagar to return, The promise to her Birth of Ishmael. (7-16)

Verses 1-3 Sarai, no longer expecting to have children herself, proposed to Abram to take another wife, whose children she might; her slave, whose children would be her property. This was done without asking counsel of the Lord. Unbelief worked, God's almighty power was forgotten. It was a bad example, and a source of manifold uneasiness. In every relation and situation in life there is some cross for us to bear: much of the exercise of faith consists in patiently submitting, in waiting the Lord's time, and using only those means which he appoints for the removal of the cross. Foul temptations may have very fair pretences, and be coloured with that which is very plausible. Fleshly wisdom puts us out of God's way. This would not be the case, if we would ask counsel of God by his word and by prayer, before we attempt that which is doubtful.

Verses 4-6 Abram's unhappy marriage to Hagar very soon made a great deal of mischief. We may thank ourselves for the guilt and grief that follow us, when we go out of the way of our duty. See it in this case, Passionate people often quarrel with others, for things of which they themselves must bear the blame. Sarai had given her maid to Abram, yet she cries out, My wrong be upon thee. That is never said wisely, which pride and anger put into our mouths. Those are not always in the right, who are most loud and forward in appealing to God: such rash and bold imprecations commonly speak guilt and a bad cause. Hagar forgot that she herself had first given the provocation, by despising her mistress. Those that suffer for their faults, ought to bear it ( 1 Peter. 2:20 )

Verses 7-16 Hagar was out of her place, and out of the way of her duty, and going further astray, when the Angel found her. It is a great mercy to be stopped in a sinful way, either by conscience or by providence. Whence comest thou? Consider that thou art running from duty, and the privileges thou wast blest with in Abram's tent. It is good to live in a religious family, which those ought to consider who have this advantage. Whither wilt thou go? Thou art running into sin; if Hagar return to Egypt, she will return to idol gods, and into danger in the wilderness through which she must travel. Recollecting who we are, would often teach us our duty. Inquiring whence we came, would show us our sin and folly. Considering whither we shall go, discovers our danger and misery. And those who leave their space and duty, must hasten their return, how mortifying soever it be. The declaration of the Angel, "I will," shows this Angel was the eternal Word and Son of God. Hagar could not but admire the Lord's mercy, and feel, Have I, who am so unworthy, been favoured with a gracious visit from the Lord? She was brought to a better temper, returned, and by her behaviour softened Sarai, and received more gentle treatment. Would that we were always suitably impressed with this thought, Thou God seest me!

Chapter Summary

INTRODUCTION TO GENESIS 16

This chapter gives an account of Abram's marrying his maid, at the instance of his wife Sarai, Ge 16:1-3, who, upon conceiving, despised her mistress; of which complaint is made to Abram, who leaving his maid to his wife, to deal with her as she pleased, dealt harshly by her, and therefore fled from her, Ge 16:4-6; when she was met by an angel, who advised her to return and submit herself to her mistress, and told her her seed would be greatly multiplied, gave a name to the child she went with, and described his temper and disposition, Ge 16:7-12; and then we have the name of God that spoke to her, and of the place where the discourse passed between them, Ge 16:13,14; and the chapter is concluded with the birth of Ishmael, and the age of Abram at his birth, Ge 16:15,16.